APPRECIATING THE GIFT OF THE HOLY
SPIRIT
I REALLY WANT TO KNOW GOD BETTER
A jokester once commented, "My Smartphone is very smart! It disappeared the other day. But, I traced it down. It was at Harvard." .....Well, I thought that was somewhat humorous. I might add (and this isn't designed to be funny), my smartphone is also extremely sensitive! There's an inside adjustment that allows me to make it more or less sensitive to my touch on the screen. With regard to a greater awareness of the Holy Spirit, I sometimes wish I had a button on the back of my ear that would make me more impressible to the presence of the Holy Spirit within me.
The Bible teaches that when sinners are "born again" (saved) they receive the Holy Spirit. Paul said, "Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body" (1 Corinthians 6:19-20). And, very clearly, he again declares, "But if anyone does not have the Spirit of Christ, he does not belong to Him" (Romans 8:9).
The fact being established, the question remains, how can this indwelling person, the third person of the trinity, be uppermost in my thoughts? How can He be a chief controller of my life? How can the Holy Spirit fill me and make the perfections of Jesus seen in me? I very much would like my life to be abundant in what the Bible calls the "fruit of the Spirit." The Word says, "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires" (Galatians 5:22-24). Certainly, if this fruit hangs on the boughs of my life Jesus Christ will be most obvious to those looking on. The aggregate of these nine segments of Holy Spirit-wrought-fruit equals the very life of Jesus.
Most believers in Jesus Christ deeply desire to know God better and experience increased sensitivity to Him. With the Apostle Paul they may well say, “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).
A jokester once commented, "My Smartphone is very smart! It disappeared the other day. But, I traced it down. It was at Harvard." .....Well, I thought that was somewhat humorous. I might add (and this isn't designed to be funny), my smartphone is also extremely sensitive! There's an inside adjustment that allows me to make it more or less sensitive to my touch on the screen. With regard to a greater awareness of the Holy Spirit, I sometimes wish I had a button on the back of my ear that would make me more impressible to the presence of the Holy Spirit within me.
The Bible teaches that when sinners are "born again" (saved) they receive the Holy Spirit. Paul said, "Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body" (1 Corinthians 6:19-20). And, very clearly, he again declares, "But if anyone does not have the Spirit of Christ, he does not belong to Him" (Romans 8:9).
The fact being established, the question remains, how can this indwelling person, the third person of the trinity, be uppermost in my thoughts? How can He be a chief controller of my life? How can the Holy Spirit fill me and make the perfections of Jesus seen in me? I very much would like my life to be abundant in what the Bible calls the "fruit of the Spirit." The Word says, "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires" (Galatians 5:22-24). Certainly, if this fruit hangs on the boughs of my life Jesus Christ will be most obvious to those looking on. The aggregate of these nine segments of Holy Spirit-wrought-fruit equals the very life of Jesus.
Most believers in Jesus Christ deeply desire to know God better and experience increased sensitivity to Him. With the Apostle Paul they may well say, “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).
And, they may heartily sing with the hymn
writer Thomas Chisholm:
“I have one deep supreme desire
That I may be like Jesus
To this I fervently aspire
That I may be like Jesus
I want my heart His throne to be
So that a watching world may see
His likeness shining forth in me
I want to be like Jesus.”
That I may be like Jesus
To this I fervently aspire
That I may be like Jesus
I want my heart His throne to be
So that a watching world may see
His likeness shining forth in me
I want to be like Jesus.”
It is good to note that the Holy Spirit is also a seal which not only guarantees a believer's security in Christ but also affirms the glorious truths of the Holy Spirit's porposes and potential in the Christian's life. The writer Paul attests
to this when he says, “Do not grieve the Holy Spirit of God, by
whom you were sealed for the day of redemption” (Ephesians 4:30). The Holy
Spirit Himself is the seal. This seal is unbreakable, the Holy Spirit being God. Can deity be broken? Therefore believers are
secure in Christ, eternally saved. Since the relationship is unbreakable we are
motivated to lovingly and submissively yield to the fact of His presence. And,
because the Holy Spirit plays such an integral part in the believer’s life,
then it stands to reason that awareness of and sensitivity to His presence is
paramount. Really, the very phenomenon itself supernaturally works to these
ends.
I say the Holy Spirit Himself quietly and deeply motivates the Christian to remember His presence within and to yield to His presence and sanctifying work. But, while the Spirit so urges us, we ourselves bear a responsibility to take an initiative in recognizing and wanting that potential. Twice in the following passage the believer is instructed to "walk in the Spirit." The word "walk" occurs at the beginning of the paragraph and again at the end. But a different word is used in each occurrence. The first word "walk" means to "walk about." That is, in every aspect of life make the Holy Spirit paramount. As the passage concludes, the word "walk" occurs again. This word in the Greek language is a more militaristic one. It has to do with order and intentional planning. Here's the Word of God:
"But I say, WALK (walk about in all of life) by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law. Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also WALK (in a militaristic and disciplined way) by the Spirit" (Galatians 5:16-25)
Now, in light of this New Testament teaching let us further note A MOST INTERESTING OLD TESTAMENT ACCOUNT wherein ancient Israel and her relation to the Holy Spirit unfolds:
I say the Holy Spirit Himself quietly and deeply motivates the Christian to remember His presence within and to yield to His presence and sanctifying work. But, while the Spirit so urges us, we ourselves bear a responsibility to take an initiative in recognizing and wanting that potential. Twice in the following passage the believer is instructed to "walk in the Spirit." The word "walk" occurs at the beginning of the paragraph and again at the end. But a different word is used in each occurrence. The first word "walk" means to "walk about." That is, in every aspect of life make the Holy Spirit paramount. As the passage concludes, the word "walk" occurs again. This word in the Greek language is a more militaristic one. It has to do with order and intentional planning. Here's the Word of God:
"But I say, WALK (walk about in all of life) by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law. Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also WALK (in a militaristic and disciplined way) by the Spirit" (Galatians 5:16-25)
Now, in light of this New Testament teaching let us further note A MOST INTERESTING OLD TESTAMENT ACCOUNT wherein ancient Israel and her relation to the Holy Spirit unfolds:
In many Old Testament passages we
learn that the Holy Spirit was very prominent in Israel’s history. (There are
distinctions between the Holy Spirit’s presence in Israel and that with which
He blesses today’s Church.) But long ago the prophet Isaiah addresses God’s
people in a time of horrendous spiritual declension. They are far from God and
the prophet highlights how their behavior has offended the Holy Spirit. Their
power is gone and the blessings and close care of their Almighty are eclipsed. Isaiah
records wayward Israel as follows:
“But they rebelled and grieved HIS
HOLY SPIRIT; Therefore He turned Himself to become their enemy, He fought
against them. Then His people remembered the days of old, of Moses.
Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put HIS HOLY SPIRIT in the midst of them, Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, Who led them through the depths? Like the horse in the wilderness, they did not stumble; As the cattle which go down into the valley,
THE SPIRIT OF THE LORD gave them rest. So You led Your people, To make for Yourself a glorious name” (Isaiah 63:10-14, underlinings mine).
Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put HIS HOLY SPIRIT in the midst of them, Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, Who led them through the depths? Like the horse in the wilderness, they did not stumble; As the cattle which go down into the valley,
THE SPIRIT OF THE LORD gave them rest. So You led Your people, To make for Yourself a glorious name” (Isaiah 63:10-14, underlinings mine).
In conjunction with the above three
mentions of the Holy Spirit, three truths come to the fore:
1.
THE HOLY SPIRIT IS A PERSON WITH
EMOTIONS THAT ARE INHIBITEDLY AFFECTED BY ERRANT BEHAVIOR ON THE PART OF GOD’S
PEOPLE.
Israel “rebelled and grieved His Holy Spirit.” As a result they lost power and effectiveness for God, let alone intimacy with Him and special care by Him. God ever cares for His own, even when they disappoint Him. But there exists a “special love and care” which all believers may experience and should cherish. We might call it Special Care Plus..
In setting forth truth about the
soon-coming Holy Spirit, Jesus says “He who has My commandments and keeps them
is the one who loves Me; and he who loves Me will be loved by My Father, and I
will love him and will disclose Myself to him” - John 14:21 – Do not these
words from Jesus indicate the existence of a special care or love granted His
obedient followers? We are surely loved before salvation and always as His
children, but when saved and obedient we are objects of a further intimate kind
of love. Not all believers enjoy this! A dad may well love a child, unendingly
so, but when that child behaves obediently and pleases the dad, a special
feeling of love surges forth and may well be to the advantage of the little
one. And so, as Jesus says, “He who has My commandments and keeps them is the
one who loves Me; and he who loves Me will be loved by My Father.” The love of
God that saves us is necessarily unconditional. Salvation is all of grace. But
a kind of daily intimate love is premised upon our response to Jesus’ Words. We
have the commandments of the Lord and the one who “keeps them….will be loved by
My Father.” I love my child and will always love him. I hug him. But when he
obeys me in a specific incident I hug but with an extra special strength. Even
so Jesus instructs those who already have saving love that they can warmly
enjoy even more. In effect He says, I love you and will always love you but I
want to love you moment by moment even more intensely. Therefore, in the present
Church Age loved Christians can be on the receiving end of even more love, when
obediently pleasing the Heavenly Father. This is why the New Testament tells us
not to grieve the Spirit, nor quench Him. “Do not grieve the Holy Spirit of
God, by whom you were sealed for the day of redemption” (Ephesians 4:30).
Christians are not only indwelt by
the Spirit but are “sealed for the day of redemption.” This ‘sealing’
guarantees that the Spirit never leaves the believer in Christ, BUT He can be
deeply hurt. When He is hurt it is like relegating Him to the basement of our
souls instead of granting Him full run of the house. Walking in the Spirit
means sensitivity to Him in every square inch of our lives. And this guarantees
victory in the daily walk of the Christian.
Do catch the promise of such victory
in this phrase of Scripture: “But I say, walk by the Spirit, and you will not
carry out the desire of the flesh” (Galatians 5:16). This is a most important
verse because there is a promise in it. How can we overcoming our natural
disposition to sin? Well, note the promise. If we walk in the Spirit we “will
not carry out the desire of the flesh.”
I like this story I clipped from a
daily devotional: “An elderly man who grew an amazing amount of food in a small
garden sad, ‘I have little trouble with weeds because I leave them no room. I
fill the ground with healthy vegetables.’ A listener responded, ‘I tried this
formula a few years ago when I found the weeds outgrowing my impatiens in a 5x5
area. After pulling out the weeds, I added another box of flowers and watered
them well. I had to uproot a few weeds, but the flowers soon took over, leaving
no room for unsightly vegetation.’”
The author (H.V.L.) goes on to say,
“This formula works not only in horticulture but is also effective in keeping
sins of the flesh out of our lives. Paul put it like this: ‘Walk in the Spirit,
and you shall not fulfill the lust of the flesh.’ And Peter said that we would
neither be ‘barren nor unfruitful’ if we supplement our faith with virture,
brotherly kindness, and love (2 Peter 1:5-8). In the Old Testament, Isaiah
promised the Israelites that the nation would become like a watered garden if
they would fill their lives with good deeds. Isaiah 58:11 says, ‘And the Lord
will continually guide you, and satisfy your desire in scorched places, and
give strength to your bones; and you will be like a watered garden.’” Are
sinful weeds getting you down? If so, pull them out. Confess your sins. Trust
God to forgive you. Become accountable.
Then fill your life with good things. It’s the old ‘displace/replace’ theory of
life. Pull out the weeds, BUT put in the new seed. You’ll soon find your garden
fruitful and productive, with hardly any room for weeds.
2.
WHEN THE HOLY SPIRIT IS GRIEVED OR
QUENCHED, IT MAY APPEAR THAT GOD HIMSELF HAS ABANDONED HIS PEOPLE.
Isaiah asked, “Where is He who put HIS HOLY SPIRIT in the midst of them, Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, Who led them through the depths?”
Isaiah asked, “Where is He who put HIS HOLY SPIRIT in the midst of them, Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, Who led them through the depths?”
God never forsakes His true people! His Covenant with Israel of old is irrevocable. In Psalm 89 God said concerning David: “If his sons forsake My law and do not walk in My judgments, If they violate My statutes and do not keep My commandments, then I will punish their transgression with the rod and their iniquity with stripes. But I will not break off My lovingkindness from him, nor deal falsely in My faithfulness. My covenant I will not violate, nor will I alter the utterance of My lips. Once I have sworn by My holiness; I will not lie to David. His descendants shall endure forever and his throne as the sun before Me. It shall be established forever like the moon, and the witness in the sky is faithful. Selah” (Psalms 89:30-37).
His love for the Church is likewise inviolable. He Himself has said, “I will never desert you, nor will I ever forsake you,” so that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?" (Hebrews 13:5-6).
That being said, when God’s people persist in sinning “it may appear” as if God has abandoned His own. Hence, in the Christians service a void of power becomes obvious and any lasting impact missing. Fruitlessness is experienced. The efforts of Christian leaders and preachers seem empty and routine. A kind of boredom sets in. Everything seems routine. When such is the case Christians must get on their knees, confess sins, cry out to God in repentance and seek a re-manifestation of the Holy Spirit’s fullness and power. The Holy Spirit is ever present but has been grieved and quenched.
Once in London a social gathering of high society was in progress. Present was a well-known actor. After some time an elderly and much esteemed minister asked the performer if he would give a recitation. A strange look passed over the great actor’s face. He paused for a moment, and then said, “I can, and I will upon one condition; and that is that after I have recited it, you, my friend, will do the same.” Impressively the actor began the Psalm. His voice and his intonation were perfect. He held his audience spellbound; and as he finished a great burst of applause broke from the guests. Then, as it died away, the aged minister arose and began to recite. His voice was not remarkable; his intonation was not faultless, but when he finished, no sound of applause broke the silence, but there was not a dry eye in the room, and many heads and hearts were bowed in reverential awe. The great actor rose to his feet again. His voice shook with uncontrollable emotion as he laid his hand upon the shoulder of the aged minister and said to the audience, “I have reached your eyes and ears, my friends, but this man has reached your hearts. The difference is just this: I know the 23rd Psalm but he knows the Shepherd.”
Today’s Church is truly Laodicean in its all too frequent action-packed but power-lacking, struggling and anemic mode of existence (Revelation 3:14ff). Christian leaders seem ever to plan yet another “how to” seminar trying somehow to gain more effectiveness and/or numbers. To the Laodicean Church and to so many in today’s Church, surely Jesus says, “I know your deeds, that you are neither cold nor hot; I would you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit (vomit) you out of My mouth.” The Church had “deeds” but apparently functioned in a hum-drum, compromising and business-as-usual fashion. In our day it seems this same malady prevails in too many circles. Does it not behoove us to fall on our knees, confess our sins and this rather common and mere methodological approach to His work, begging for forgiveness and a reinstatement of the fullness of the Holy Spirit and power? When self-oriented living and ministry are replaced by Spirit controlled living and service for God, we just may know again the deep effect of the godly old minister who movingly impacted his listeners.
3.
WHEN THE HOLY SPIRIT IS IN CONTROL, A
CARNAL, OVERLY-AMBITIOUS AND STRIVING RESTLESSNESS IN CHRISTIAN LIFE AND WORK
IS REPLACED BY A CALM AND SENSIBLE POISE OF A CHRIST-HONORING DIGNITY.
Of Jesus
it is recorded, “HE will not quarrel, nor cry out;
Nor will anyone hear His voice in the streets” (Matthew 12:19). Although always
hard at work, He never appeared flustered. Likewise, in referencing Israel’s
days of triumph when the people walked obediently with God, the Prophet
describes it like this: “Like the horse in the wilderness, they did not
stumble; as the cattle which go down into the valley, THE SPIRIT OF THE LORD
gave them rest.” There exists a very special patience, calmness and rest to
those who stay close to God. Listen to the wise man of Proverbs: “He who restrains
his words has knowledge, and he who has a cool spirit is a man of understanding”
(Proverbs 17:27). A “cool spirit” pertains to calmness.
Be this as it may, at the same tune it
nevertheless is true that sincere Christian living always entails a tension
between the flesh (the old sin nature) and the spirit (the new life within
every Spirit indwelt believer). The saintly Apostle Paul encountered this. At
one point he shares that he found “a law that when I want to do right, evil
lies close at hand. For I delight in the law of God, in my inner being, but I
see in my members another law waging war against the law of my mind and making
me captive to the law of sin that dwells in my members” (Romans 7:21-23). The
stress of this struggle can be extremely volatile and persistent. It’s the new
tangling with the old. But God purposes to give us victory, a victory attained
ONLY when the Christian walks in the Spirit. This presupposes a moment by
moment exacting obedience to the words and ways of the Holy Scriptures. The righteous
Lord loves righteousness and loves to reward such living. (Read Proverbs
11-12). When the Christian lives righteously (the sum total of all our acts of righteousness
is holiness), then, and only then, the Holy Spirit is unleashed (un-grieved and
un-quenched) to fill us, control us and produce the Christ-life within and
through us. God does not look for perfection, but He does prize obedience. We
then gloriously experience what Jesus taught us when He said, “Come to Me, all
who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and
learn from Me, for I am gentle and humble in heart, and you will find rest for
your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).
When we accept Jesus as Savior and Lord, He immediately gives us rest with
God (the sin question is settled and we are fully justified in Christ), and
then, day by day when we permit His Lordship in our lives, we wonderfully
experience the peace of God, which, as set forth in Philippians 4,
“passes all understanding.” It’s all part of the riches of grace every
Christian has in Christ Jesus. It available. It’s right at hand or within. But,
we must by faith avail ourselves of it. This is what is entailed when we work
out our salvation with fear and trembling. As Paul instructs, “Therefore, my
beloved, as you have always obeyed, so now, not only as in my presence but much
more in my absence, work out your own salvation with fear and trembling, for it
is God who works in you, both to will and to work for his good pleasure” (Philippians
2:12-13).
Only the Holy Spirit is powerful
enough to ward off the sinful impulses within and the evil onslaughts that come
from without.
F.B. Myer used a striking analogy to
illustrate how it is possible to be victorious. He wrote, “When I was a boy,
I’d go to the Polytechnic in London where my favorite diversion was a diving
bell. It had seats around the rim, and
at a given time it was filled with people and lowered into a tank. We used to
go down deeper and deeper into the water, but not a drop ever came into that
diving bell, though it had no bottom and the water was quite within reach. You
see, the bell was so full of air that though the water ‘lusted against’ the air
and the air ‘lusted against’ the water, because air was being pumped in all the
time from the top, the water could not do what it otherwise would. Likewise, if
you are full of the Holy Spirit, the flesh-life is underneath you, and though
it would surge up, it is kept out.”
And lso when the believer in Jesus is
full of the Holy Bible, full of prayer, full of the fellowship of the saints,
full of faith and, because of obedience, full of the Holy Spirit, the life of
God controls us and the old flesh nature is kept subdued. Then we realize the
teaching and promise of Galatians 5:16 - “But I say, walk by the Spirit, and
you will not carry out the desire of the flesh.” This is truly knowing God and
the power of the resurrection.
With this in mind, someone may well
say, “but this taxes the Christian and places an enormous amount of
responsibility on his shoulders. And further, it seems opposed to the principle
of grace. Really? Then, in closing, consider this: Paul, ever extolling
salvation by grace alone, nevertheless admonishes believers with these words….”For
the grace of God has appeared, bringing salvation to all men, instructing us
to deny ungodliness and worldly desires and to live sensibly, righteously and
godly in the present age” (Titus 2:11-12). The grace that appears, saves, but
also instructs Christians how to live.
-
Dick D. Christen
