August 09, 2016

FORGIVENESS - BOTH ONCE-FOR-ALL AND DAILY



FORGIVENESS – BOTH ONCE-FOR-ALL AND DAILY

Here is a John 3:16 kind of verse: "Of Him (JESUS) all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins” (Acts 10:43). 

FORGIVENESS by God is readily available. He gives it freely but it is not cheap. It cost God the Father His Son and His excruciating death on the cross. T. De Witt Talmage once penned: “Release! Signed in tears, sealed in blood, written on heavenly parchment, recorded in eternal archives. The black ink of the indictment is written all over with the red ink of the cross: ‘The blood of Jesus Christ cleanseth us from all sin.’”

Believing in Jesus brings a sinner God's overall judicial forgiveness. Such a believing sinner is at once freed from all guilt and penalty of sin. By "all" means all past, present and future sin! The slate is cleared. God the Judge declares him forgiven. He is thereby justified. "Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him" (Romans 5:9). A truly justified sinner, having believed in Jesus Christ as personal Lord and Savior, is forever freed from God’s law of sin and death. The Word of God says so: “Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death” (Romans 8:1-2). This judicial forgiveness is a constant and in no way contingent upon daily behavior. 

And so, the believer rests in this truth, as stated later in this same chapter: “But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:37-39).

But this needs to be pressed further. For Christians, remembering the gruesome price Jesus paid for them should keep them from sinning freely or in a carefree way. This moves us from positional truth (what we possess IN Christ) to every-day or practical truth (what we daily have BY Christ).  The God who saves sinners once-for-all desires that when living our lives we eschew evil and confess it day by day and receive forgiveness. When we say this is carried out BY Christ we mean He gives us freely all things pertaining to life and godliness. Though judicially forgiven once-for-all at the point of initial salvation (when the sinner accepts Jesus as personal Lord and Savior), Christ's agonizing death should lead believers on a daily basis (or practically speaking) to crucify the flesh (old nature) and the lusts thereof. This is an ongoing experience, a variable and not a constant, and has in view God, not as Judge, but as Father. 

The Judge was rendered satisfied at the point of initial belief in Christ. The Scriptures are clear about this. The Apostle John declares: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). Glorious truth! 

But, day by day the sensitive Christian desires to be close to Him as Father. And so daily confession and forgiveness are necessary (John 1:9). Experientially His wisdom dictates that evil be detested in an ongoing and growing way. “The fear of the Lord is to hate evil..." (Proverbs 8:13). And so, we are instructed to take up our cross and crucify the sinful urges that arise from one's inner self. Put them to death! While suppressing the inner proclivities we also fight against external solicitations. We must say NO to the world’s encroachments. “Love not the world, neither the things that are in the world.” 

This ongoing experience is costly. It hurts! Listen to Scripture: "Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin..." (1 Peter 4:1). Jesus clearly said, “And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it” (Matthew 10:38-39). A cross is an instrument of great pain. Fighting the good fight requires a willingness to suffer for the One who suffered for me.

And so, the sincere believer in Christ talks to himself saying:
I am saved by God’s grace. He has redeemed me, yea, and also justified me. He declared me righteous through the blood of His Son. In the courtroom of heaven I stand a forgiven sinner, having been justified and completely forgiven all my sin, past, present and future. The Judge, Almighty and Holy God, is satisfied that through the death, burial and resurrection of Jesus, justice for me has been procured. Amen! I do believe in Jesus as my personal Lord and Savior. What a load of guilt is lifted. I leave His courtroom a fully pardoned sinner. There is no further penalty to be paid. I’m free! I need now to sing Charles Gabriel’s MY SAVIOR’S LOVE:

          He took my sins and my sorrows;
               He made them His very own.
          He bore the burden to Cal-v’ry
               And suffered and died alone.
          How marvelous, how wonderful!
               And my song shall ever be…..

But now, given such love, I must ever please my Heavenly Father. He as Judge has forever been rendered satisfied, but now, viewing Him as my Father, I want Him to draw me close, to hold me near to His heart, to be well pleased with all my thoughts, words and doings, to make me His much loved child. I must remember Jesus’ Words. He said, “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him” (John 14:21). How do I express my love for Him? By keeping His commandments. How am I a member of God’s Insider Club (not that all His children aren’t loved. Of course they are!)? By obediently obeying His Son the Father responds by saying, “I will love him and will disclose My-self to him.” What is this special disclosure? I want it! I want to be godly. I want intimate insights into God’s Word, the Bible. I want the Spirit unquenched and not grieved to let me see and enjoy God as never before. I greatly desire to walk with Him and talk with Him and to have Him reassure me that, yes, I am His own. What comfort! What joy! What blessed assurance! 

I now understand the Apostle John’s words when he said, “Little children, let us not love with word or with tongue, but in deed and truth. We will know by this that we are of the truth, and will assure our heart before Him in whatever our heart condemns us; for God is greater than our heart and knows all things. Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight” (1 John 3:18-22).

Certainly, this is a so-great salvation provided by God’s grace and indescribable love. He satisfies Himself judicially. He is the uncompromising Judge. But, at the same time, He makes full provision for the believer to find comfort and deep emotional satisfaction walking day by day with His dear Heavenly Father.

Once a small boy threw a baseball and broke a neighbor’s window. The little one shied as the neighbor burst out in a fury of anger. He ran to his dad and explained what happened. The daddy went to bat for his son. He went to the neighbor’s house, rapped on the door and, to a still seething man, gingerly opened the discussion. The father did two things: First, he offered to pay for the broken window. In fact, he said he would repair it himself. He would do so at once. Then, he talked kindly about his son and asked for understanding for the youngster. The boy confessed his wrong. At once the seething disappeared, forgiveness was granted and the once offended man even offered a ready hug for the lad. Notice this: The offense tangibly was taken care of. The dad offered to pay and fix the window. And, on a personal level, communication was opened, forgiveness sought and granted and emotions of satisfaction flowed.

Even so, when a sinner comes to an offended God, a thrice-holy God who hates sin, the appeal to a go-between is of utmost importance. Jesus Christ is just such a mediator. Because he paid for a sinners sin, His blood ever pleads before the Father for making things right. The Scriptures state: “For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at  the proper time” (1 Timothy 2:5-6). And again, Jesus everlastingly serves as the Christian’s advocate, or defense attorney. On this truth hear the Word of the Lord: “And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1). The “advocate” is one called in to help, like an attorney hired to plead the case. Jesus freely, by grace, does this forever for the believing sinner. So, when saved, the sinner has a MEDIATOR by whom once-for-all forgiveness is gained. He also has an ADVOCATE whereby in an ongoing fashion Jesus pleads in our behalf, pleads His own payment for our sin, and, on the basis of both roles, saved sinners are free and ever FORGIVEN.

“But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations].
If we say we have no sin [refusing to admit that we are sinners], we delude and lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts].
If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action]” (1 John 1:7-9).


Do make special note how ‘forgiveness’ is intermingled with the atoning work of Jesus Christ. There can be no forgiveness by a Holy God apart from His being assuaged by blood sacrifice. Geoffrey Wilson says, “The Bible knows nothing of mere pardon. There can be no pardon except on the ground of satisfaction of justice.” And Oswald Chambers clearly states, “It is shallow nonsense to say God forgives us because He is love. The only ground upon which God can forgive us is the cross.” Let us sing with P.P. Bliss:

     “Man of sorrows!” what a name
          For the Son of God who came
     Ruined sinners to reclaim!
          Hallelujah, what a Savior!

     Guilty, vile and helpless we, 
          Spotless Lamb of God was He;
     Full atonement! Can it be?
          Hallelujah, what a Savior!


Dr. Dick Christen



July 22, 2016

THE CHRISTIAN'S SIX-FOLD JOURNEY AT DEATH


     THE CHRISTIAN’S SIX-FOLD JOURNEY AT DEATH


Dick D. Christen

Let’s call it a journey. Or we could use the terms ‘sojourn’, ‘adventure’ or ‘transmigration.’ This last word is defined secondarily in a dictionary as “the passage of a soul after death into another body.”

A believer in Jesus Christ has it from the lips of the Savior Himself that going from earth to heaven will effectively take place, either at the rapture of the Church or at one’s death.

1 Thessalonians 4:13-18 definitively describes the rapture as the sudden appearance of Jesus in the atmospheric heavens: “For the Lord Himself will descend from heaven with a  shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words” (vv 16-18). No date is assigned in Scripture. It could happen at any moment and will be an event of world-wide proportions. It will be an atmospheric drama choreographed by God Himself and witnessed by all! People on earth will gaze on it. When Jesus appears He will have with Him believers who already died. They will be reunited with their earthly bodies and, together with Christians then living on earth, will congregate in the heavens. At some point during this spectacular event the souls and bodies of those lifted from the earth will be changed “in a moment in the twinkling of an eye.” They will be freed from the troublesome miseries of sin’s curse. This amazing, God-wrought occurrence is also set forth in 1 Corinthians 15:50-58. 

     But in the meantime and until the rapture every believer dies at his or her appointed time. In spite of all the daily evidences in life, the graveyards and passing hearses, too many still remain in a state of denial concerning the inevitability of death. As a believer in Jesus Christ, I WILL DIE, unless first swept up in the rapture of the Church.

Some monks in the Middle Ages kept skulls in their rooms inscribed with the words memento mori, meaning “remember your death.” I wouldn’t recommend such an eerie practice today, but more openness about the reality of our common mortality should certainly be in vogue.

That people avoid the subject, never raising the issue, never asking a Christian about it, and never searching the Bible for answers, is most disconcerting. To such, ignorance is deemed bliss. Nevertheless, the Word of God speaks forthrightly about death and tells us the Lord even sovereignly determines the when and the how. We may well struggle with God’s timing and even think it wrong, too soon or unfortunate (especially in the case of a child). And we may well question Him when anyone near and dear to us passes on. At times we may find ourselves hastily sympathizing with Carl Jung when he said, “It (death) is a period placed before the end of a sentence.” But, remember, dear hurting one, our days are numbered (Psalm 90:12), and this by the God who is too loving to be unkind and too wise to make a mistake. In His all-knowing overview of the beginning to the end of all things, He makes all such determinations perfectly so. He even sees horrible happenings that may await anyone if he or she lived additional days. Eternity will reveal just how wisely and precisely he did the counting. The end of our earthly sojourn will come, and so, like the Psalmist, we find solace saying, “My times are in Your hand” (Psalm 31:15). And, we do this fully trusting and resting in His sovereign care.

Jesus possibly referenced both the rapture and this moment of personal demise when He said, “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:3). It is surely most comforting and soothing to the soul to mull the fact that Jesus wants His followers with Him; and this, in the very place He has gone to prepare for them. How intimate! The One of infinity desires just such intimacy.

The Psalmist anticipated the believer’s personal departure from this earth when he said, “As for the days of our life, they contain seventy years, or if due to strength, eighty years, yet their pride is but labor and sorrow; For soon it is gone and we fly away” (Psalms 90:10). What? At death the believer flies away? What does this mean? How does it happen? Does he or she sprout wings? Or, does the departing soul obtain some kind of jet pack which enables a swooshing, rapid upturn, like a departing jet? Perhaps the Lord sends some kind of heavenly chariot to whisk us away like Elijah? How do Christians fly away? In the above passage I believe the “it” refers to the earlier mentioned “strength.” With God-given strength we may live to 80 or beyond. Then, God, the giver and taker of life, cuts it off and we’re out of here. Again, our life struggles as well as our times are all in His hands.

But, an inquisitive mind wants to hear the details about this ‘at death’ experience which takes the Christian from earth to glory.
The Bible sets forth at least SIX DISTINCT STEPS OR PHASES involved:

1.     For whatever cause, at death THE BELIEVER'S SOUL LEAVES THE BODY. How do we know? Well, centuries ago the Old Testament saints, Jacob and Rachel, while journeying, alarmingly became aware that Rachel was going to give birth. The baby was born but not without much pain and agony. Sadly, Rachel died. The Scripture spells it out this way: “Rachel began to give birth and she suffered severe labor. When she was in severe labor the midwife said to her, ‘Do not fear, for now you have another son.’ It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin” (Genesis 35:16-18). Ponder the phrase “as her soul was departing (for she died).” This undergirds the statement that at death THE PERSON OR SOUL LEAVES THE BODY.

A father was at the beach with his children when his four-year-old son ran up to him, grabbed his hand, and led him to the water’s edge where a seagull lay dead on the sand. “Daddy, what happened to him?” the son asked. “He died and went to heaven,” the dad replied. The boy thought for a moment and then said, “Did God throw him back down?” The lad did not understand that a living being, the soul, lives inside a body, and is still a living being, whether in a body or out of it.

Well then, what is a “soul?” The soul is the person. What is the “person?” A person is the soul. What is its make-up? What are the constituent parts of a person or soul?

Three things comprise a person: Firstly, INTELLECT.  A person thinks, reasons and ponders. Knowledge is stored up. It is remembered. It is used for life purposes. Action is the proper fruit of knowledge. Thomas Watson said, “Knowledge is the eye that must direct the foot of obedience.” And, secondly, EMOTION. A person or soul feels. The range of emotions is wide, all the way from joy to despair. It includes negatives (anger, wrath, jealousy, etc.) and positives (joy, happiness, pleasurableness, etc.). We feel deeply, lengthily or at times fleetingly. Then, there is the last part of personhood, WILL OR VOLITION. A person or soul makes decisions. I like Frederik P. Wood’s statement: “The will is the deciding factor in everything that we do. In every sphere of life it settles alternatives.”

And so, by way of summary, these three factors, intellect, emotion and will, constitute a person or a living soul. It is dignifying to remember that God is a person. He is what we are because He made us in His image. He is the eternal soul. We, His creatures, are but everlasting souls. Every soul will exist forever either in heaven or in hell. The Bible is very clear about this. At death, the soul redeemed by the blood of Jesus Christ, leaves the body and goes to heaven to be with Jesus. Jesus’ desire, expressed in John 14:3, is thus fulfilled. Remember, He said, “that where I am, there you may be also.” He wants us close to Him.

Once, while walking by a casket and holding my three year old daughter, I explained that grandma wasn’t in the body anymore. She is in heaven. I said to her that the body is like a turtle shell. She has left her shell behind. She’s gone. Interestingly, she grasped the idea and seemingly was satisfied.

At this point, Henry Scott Holland’s illustrative words are so beautiful to contemplate: “I am standing on the seashore. A ship spreads her white sails to the morning breeze and starts for the ocean. I stand watching her until she fades on the horizon, and someone at my side says, ‘She is gone.” Gone where? The loss of sight is in me, not in her. Just at the moment someone says, ‘She is gone,’ there are others who are watching her coming. Other voices take up the glad shout, ‘Here she comes,’ and that is dying.”
                                                                                         
2. At death A CHRISTIAN FLIES AWAY. This idea isn’t just the fancy of an old southern gospel song. It is wonderfully spelled out in the Bible. Psalm 90:10 clearly says that at death, “we fly away.” But, how does this happen? Again, “What does this mean? Do we sprout wings? Or, does the departing soul take on some kind of jet pack which enables a swooshing, rapid upturn like a departing jet? Or, does the Lord send some kind of heavenly chariot to whisk us away, even as He did with Elijah? Do we have any answers to these questions?

Informatively, a story in Luke 16:19-31 gives us some details. We are told of a rich man who lived most sumptuously; also, there was a poor man living in misery. They knew of each other. Often the bedraggled man lay at the rich man’s door begging for food while the dogs licked his sores. God gives us the name of the bereft sufferer. He was Lazarus.

God delights in personalizing or naming the objects of His grace. John 10:3 declares that when Jesus enters the sheepfold “the sheep hear his voice, and he calls his own sheep by name and leads them out.” And so, in another story and amidst the masses of Jericho, Jesus, making His way through town, notices a little man climbing a tree. He stops, looks up into a tree and warmly, but directly says, “Zaccheus, hurry and come down, for today I must stay at your house” (Luke 19:5). Soon in his own home Zaccheus believes in Jesus and with promised amends gives positive evidence of a wonderfully changed life.

Now, back to the Luke 16 passage. We hear the name ‘Lazarus’ but never do learn the name of the rich man who died and went to Hades. At the Great White Throne judgment he will be consigned a place in gehenna (hell) forever. But when Lazarus died we are told this: “Now the poor man died and was carried away by the angels to Abraham’s bosom” (v22). Think about this! He flew away by means of angel wings! Isn’t this an eye-popping tidbit of God-ordered aerospace experience? His soul leaves his body and the angels are there to greet him. Lovingly they take his soul and zoom upwards.  Lazarus hears the flutter of their wings and gains reassurance of his promised destination. They talk with him just like Moses and Elijah on the Mount of Transfiguration discussed with Jesus His return to heaven after the resurrection. They offer some glimpses into what he will experience once on the golden streets. Perhaps they tell him something about the dwelling place Jesus has built for him. Heaven, being rich with color, they clue him in on the color scheme and the mansion’s layout, the furniture and other homey accoutrements. When nearing glory they begin to hear singing, ever so faintly but then louder and louder. It’s beautiful and possesses that mysterious and substantive essence of many waters tumbling. In describing heaven, the Apostle John says, “Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, ‘Hallelujah! For the Lord our God, the Almighty, reigns’” (Revelation 19:6). After winging through the darkness of space, the light of the city, at first dim and distant, now becomes brilliant. It’s the brightness of glory. Jesus shone with this brilliance on the Mount of Transfiguration. The soul of Lazarus can tolerate it. He’s changed. No sunglasses are needed because his innate sinfulness, along with all weaknesses of his earthly sojourn, fade into his recent past. God bestows all properties suitable and needed for the eternal state. Lazarus and the angels chatter about other details while nearing the threshold of heaven. In other words, when a believer in Jesus Christ dies, he does not wander alone and cold in outer space searching for a path upward. No, he at once, without any hesitation, travels heavenward.

Soon after he died in l993, country singer Conway Twitty’s duet partner, Loretta Lynn, strangely pleaded with Twitty’s spirit to return to his body. Lynn was visiting a Missouri hospital when Twitty, who had suffered an aneurysm, was brought to the hospital’s intensive care unit. He died. “I’d always heard that the spirit stays right there above the body for a while, so when I went back to intensive care, I stood beside Conway’s body and tried to talk him back down,” Lynn said. “I said, ‘Conway, don’t die on me. You know you don’t want to go.’” Lynn told the story in “The View From Nashville,” by Ralph Emery the longtime broadcaster.

The Bible dispenses all such erroneous notions about death. Rather, as would be expected from a loving and caring heavenly Father, a deceased believer at once receives a warm personal escort to his promised abode. Hallelujah, what a Savior! Dear reader, do you have the certainty of such a transition at death? Paul prayed for the Roman believers, “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13). The Apostle said, “We are…well pleased to be absent from the body and to be present with the Lord” (2 Corinthians 5:8).

Joseph Parker (1830-1902) was a beloved preacher in England. When his wife died, he didn’t have the customary wording inscribed on her gravestone. Instead of the word died followed by the date of her death, he chose the word ascended. Joseph Parker found great comfort in being reminded that though his wife’s body had been placed in the grave, the “real” Mrs. Parker had been transported to heaven, into the presence of her Savior. When Parker himself died, it’s no wonder that his friends made sure that his gravestone read: Ascended November 28, 1902.

3.     Leaving this earthly scene and arriving in heaven, A BELIEVER IN JESUS CHRIST IS PERSONALLY WELCOMED BY JESUS HIMSELF. Can we not arrive at such a conclusion remembering that He promised to prepare a place just for us? If this is so, will He not want to be on hand to witness us seeing it for the first time?

Remember, He kindly gave us details about what He would do after His ascension. He said, “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also…” (John 14:2-3). He wants us to be where He is.

All the Bible is a grand invitation to come to God through Jesus Christ not only for freedom from the guilt and penalty of sin, now, but ultimately for grand and glorious communion with the hosts of heaven, the redeemed who have gone before, and with Jesus Himself. It seems only reasonable to assume His ‘in- person’ welcome in heaven. He wants us with Him! May I ask, how much more blessed and endearing could it be?
Ronald Sider reminds us that “for the early Christians koinonia was not the frilly ‘fellowship’ of church-sponsored by-weekly outings. It was not tea, biscuits and sophisticated small talk in the Fellowship Hall after the sermon. It was an unconditional sharing of their lives with the other members of Christ’s body.” Certainly heaven will maximize this “unconditional sharing.” Talk about transparency! Talk about the absence of hypocrisy! This will be true friendship. A friend is someone who comes in when the world goes out. Jesus is a friend who sticks closer than a brother and when we leave this world, there He will be! In the rapture, all are gathered unto Him in the atmospheric heaven! We meet the Lord in the air! “Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord” (1 Thessalonians 4:17). Should we expect any less at our personal death and arrival in heaven? And, since He held little children in His arms on earth, is it unreasonable that we, being His children, can expect a warm embrace from Him! Think about it! Embraced, hugged and patted by the nail pierced hands of our Creator and Savior. And with this, we’ll also experience the concomitant closeness for which we’ve eagerly longed with loved-ones gone before.

Given these beautiful realities, would any departed person desire to return to earth, even if they could? If, with the poet we would say,

“If tears could build a stairway
     And memories a lane,
I’d walk right up to heaven
     And bring you home again,”

…do we really think any gloriously departed saint would respond to such an invitation?

4. Arriving in glory THE CHRISTIAN RECEIVES A HEAVENLY BODY. When believers die and arrive in heaven, are they bodiless? Are they just wandering souls? Or, are they floating ghosts merely whisping here and there?

To answer such questions let us remember that the place Jesus has gone to prepare for His own is described in explicit material or physical detail. Twice Jesus called it a place. He said, “I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself” (John 14:2-3). It is not a figment of the imagination. Nor is it mere dreamy ‘pie in the sky.’ It is real, touchable and alive to the senses. Because it is described so minutely we must conclude it to be substantive, physically so.

Let us ask, what did the Apostle John see in his heavenly visit? He says, “The material of the wall was jasper; and the city was pure gold, like clear glass. The foundation stones of the city wall were adorned with every kind of precious stone…. And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass” (Revelation 21:18-21). In a nearby verse we are told the entire city is gold. Now, for such a place to be appreciated it seems logical that a body with sensory perceptions would be incumbent. God never created living beings to be without bodies. Indeed, when the Apostle Paul reveals the fact that believers in heaven will have bodies, he says, “inasmuch as we, having put it on, will not be found naked” (2 Corinthians 5:3). Could not the “it” refer to a celestial body? In 1 Corinthians 15, the very instructive resurrection chapter in the Bible, the Apostle Paul tells us about different kinds of bodies. “All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another” (1 Corinthians 15:39-40). When believers arrive in heaven could there be a heavenly body awaiting their occupancy?

Note also that when Jesus cast out evil spirits from the wild Gadara demoniacs, the demons desired earnestly to inhabit the bodies of nearby pigs. The story goes like this: When Jesus, traveling, “came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. And behold, they cried out, ‘What have you to do with us, O Son of God? Have you come here to torment us before the time?’ Now a herd of many pigs was feeding at some distance from them.  And the demons begged him, saying, ‘If you cast us out, send us away into the herd of pigs.’” (Matthew 8:28-31). In other words, all living beings, whether animal or human, apparently are meant to indwell bodies.

There are two passages of Scripture that seem to clearly set this forth. One is 2 Corinthians 5:1-9. It says, “For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven, inasmuch as we, having put it on, will not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge. Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight— we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.” It seems reasonable to equate the terms “earthly tent” “a building from God” “this house” “our dwelling from heaven,” set forth in the early verses of this passage, with the word “body” used twice in the last verses of the passage. Again, the Apostle Peter also, clearly referring to his present body, calls it “my tent.” In 2 Peter 1:14 he talks about “the laying aside of my earthly dwelling” as imminent, as also the Lord Jesus Christ had made clear to him. The word “dwelling” can be translated as “tent.” Our conclusion can well be that when we die we leave our earthly bodies behind, arrive in heaven, and are at once clothed upon with some sort of a celestial body.

Again, in 1 Corinthians 15 Paul declares, “There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another” (v 40). Angels have bodies. Jesus has a body in heaven. Those who have gone before, Moses and Elijah, showed up on the Mount of Transfiguration visibly and bodily, both seen and recognized. Luke reports, “And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him” (Luke 9:30-32). Peter and his friends saw Moses and Elijah! Their earthly bodies could see the celestial bodies. When it says Moses and Elijah appeared “in glory” it means “in splendor.” Hereby, we are apprised of the spectacular nature of our heavenly bodies. Unimaginable!

And so, can we not believe that Christians are clothed upon with celestial bodies when they arrive in glory? When returning with Christ in the rapture of the Church, it could well be that somehow the celestial bodies are fused or meshed with the resurrected earthly bodies. Perhaps the celestial bodies are in appearance similar to what the earthly resurrected bodies will be. If so, this would allow for instant recognition by believers of one another in heaven even though vast improvements may well be the case also. Thereupon, with their celestial/resurrected bodies Christians will forever live, eating (as Jesus did with His resurrected body), and functioning bodily (as Jesus did in many ways), and all this forever upon their return to heaven. What hope! What understanding God gives. No wonder, that when Christians die, although grieving (but not as others who have no hope) we sometimes call our funeral services, Celebrations.

In AD 125, a man named Aristides sent a letter to an acquaintance to give this explanation for the rapid spread of Christianity: “If any righteous man among the Christians passes from this world, they rejoice and offer thanks to God, and they escort his body with songs and thanksgiving as if he were setting out from one place to another nearby.”

5. Once in heaven, CHRISTIANS WILL EXPERIENCE THE BEMA REVIEWING STAND OF JUDGMENT AND THE MARRIAGE SUPPER OF THE LAMB. Amidst all the wonders of heaven, two highly important events will transpire:

First, THE BEMA SEAT OF JUDGMENT. This appointment should not be confused with the Great White Throne Judgment Seat. This latter place of judgment happens just after the 1,000 year millennial reign of Jesus and is for unbelievers (Revelation 20:11-15). The Bema Judgment happens in heaven soon after the rapture. Do we not sense an immediacy for this when Scripture declares, “Behold, I am coming quickly, and My reward is with Me…” (Revelation 22:12). Jesus calls His people to a time of accountability.

There are several key passages of Scripture that give us the details. 1 Corinthians 3:10-15 sets forth the event in this way: “According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ. Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. If any man’s work which he has built on it remains, he will receive a reward. If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.” Romans 14:10 forthrightly declares: “But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God.” No excuses will be valid. We “will” stand there.

2 Corinthians 5:10 tells us: “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” This momentous occasion is not to determine whether or not a believer can stay in heaven. No, Scripture is clear. “Therefore there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). The believer’s sin was judged on Jesus’ Cross. The purpose, as the text clearly says, is that “each one may be recompensed for his deeds.” This has to do with rewards for the life lived on earth. He saves sinners, not by their good works, but He does save them unto good works or Christ-honoring behavior. This is crystal clear when the Apostle Paul states: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them” (Ephesians 2:8-10). These works of righteousness will be noted and honored. This fact may well indicate degrees of enjoyment in heaven. Hence the books are open. All will be agog with the splendors of the New Jerusalem, but the ability to appreciate it may well be of differing degrees. Those living a more Godly life on earth will possibly have a deeper sense of meaning or aesthetic appreciation than others. Again, all will be wonderful, but some will sing “the wonder of it all” more ardently.

The Bible also sets forth the five crowns that will be given, if earned, in these passages: 1 Corinthians 9:24-27; 2 Timothy 4:6-8; James 1:12; 1 Peter 5:1-4 and 1 Thessalonians 2:19.

And then, the second major happening, THE MARRIAGE SUPPER OF THE LAMB. In the context of heaven we read this: “Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Then he said to me, ‘Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are true words of God.’ Then I fell at his feet to worship him. But he said to me, ‘Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy’” (Revelation 19:7-10).

Probably toward the end of the seven years in heaven this marriage of the Lamb (Jesus) to the Bride (the Church) will take place. The language “for the marriage of the Lamb has come” really means “is come.” It is an aorist tense indicating the fact in an immediate sense. Her clothing speaks of “the righteous acts of the saints” thereby indicating that the Judgement Seat is past and she now comes perfectly arrayed to the marriage.

Paul anticipated this when in 2 Corinthians 11:2 the longing of his heart for believers is expressed in this way: “For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.” So, in effect, the Church now and during the initial time in heaven is betrothed or engaged to Jesus. Then, before returning with the Lord to reign with Him in His Kingdom, the wedding comes.

6.     Finally, when the seven years in heaven are expired (during which time the judgments of God fall upon the wicked earth), CHRISTIANS RETURN WITH JESUS TO EARTH TO DEFEAT ALL THE NATIONS CONVERGED AGAINST ISRAEL, SAVE HER, AND ESTABLISH HIS 1,000 YEAR MILLENNIAL REIGN.

The Apostle John says, “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS’” (Revelation 19:11-16). Victory at last!

“The armies which are in heaven” are the Church. We come back to earth to reign with Him. Notice, we will be clothed not in military garb, but “in fine linen, white and clean” because the battle will not be ours but His. And we will reign forever and ever with Him. After the Kingdom is established, the Church continues to dwell in the New Jerusalem which descends out of heaven, lingering in the air, until the great cleansing conflagration of 2 Peter 3 is accomplished. The earth now being completely purged, the New Jerusalem settles forever on the “new” earth. This will be the dwelling place, eventually, for all the redeemed saints of both Israel and the Church, peace between them forever wrought by the blood of the Lamb. The names of the twelve tribes (Israel) are over the gates while the names of the Apostles (representing the Church) are scripted on the twelve foundations of beautiful stones. What is true now spiritually for both Jews and Gentiles, being made one in Christ in the Church, will then find its physical actuality in the New Jerusalem. “But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might  make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity” (Ephesians 2:13-16).

And to brighten our hope, Jesus says, “Yes, I am coming quickly.” And we say, “Amen. Come, Lord Jesus.” “Therefore comfort one another with these words” (1 Thessalonians 4:18).

July 16, 2016

HOPE AT DEATH?


HOPE AT DEATH?

When facing death in 1997, philosopher ISAIAH BERLIN, the renowned British scholar, had this to say: “I’M AFRAID OF DYING FOR IT COULD BE PAINFUL. BUT I FIND DEATH A NUISANCE. I OBJECT TO IT…I’M TERRIBLY CURIOUS. I’D LIKE TO LIVE FOREVER.”

In utter contrast THE APOSTLE PAUL declared: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:). WE ARE CONFIDENT, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8). For the Christian sudden death is sudden glory!

What, or WHO, makes the difference? THE LORD JESUS CHRIST! THE SON OF GOD, stated so very clearly, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” (John 11:25-26).


Berlin says, “I’d like to live forever.” Jesus declares, “everyone who lives and believes in Me will never die.” He is the only One who can make this promise because, after paying for our sins on the cross, He Himself rose victoriously from the grave.

- Dick D. Christen

July 08, 2016

SAVED BY GRACE (WITHOUT OUR WORKS); KEPT BY GRACE (WHILE WE WORK)



SAVED BY GRACE (WITHOUT OUR WORKS); KEPT BY GRACE (WHILE WE WORK)

SALVATION is free, grace all-plenteous, forgiveness a glorious reality... Yes, Yes, Yes! Surely we believer's have been saved by grace through faith in the Lord Jesus Christ, plus nothing! (Ephesians 2:8,9). BUT, daily Christian living entails work ("So then, my beloved... work out your salvation with fear and trembling..." - Phil. 2:12). We don't work FOR our salvation but we are to WORK IT OUT. 

Other entailments of Christian living include: wrestling (Eph. 6), resisting, fighting, running to win, chastening, suffering, a cross, being hated, groaning, daily putting on armour, hours in prayer, and, the list of teachings could go on and on. These are all Scriptural truths, about which we hear too little nowadays. 

The grace that saves us from the guilt and penalty of sin, through the death and resurrection of Jesus Christ, is also sufficient to sustain us through the warfare of daily discipleship. Living the life for Jesus can be very costly. G.K. Chesterton said, "The Christian ideal has not been tried and found wanting. It has been found difficult and left untried." There is no such thing as an easy Christianity. If it is easy, it is not Christianity. If it is Christianity, it is not easy. But, as my friend Jim Sharp says, "The grace that saves us makes us WANT to follow Jesus. It replaces the "have to" of a legalistic Christianity." God saves us and then works ceaselessly in us even as we work out our salvation. We "want to" because of Christ's constraining love. 

Paul instructs us of this when he says, "for it is God who works in you, both to will and to work for his good pleasure" (Philippians 2:13). "For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died; And He died for all, so that all those who live might live no longer to and for themselves, but to and for Him Who died and was raised again for their sake" (2 Corinthians 5:14-15). When it says "for the love of Christ controls and urges and impels us" the figure of a boat captain controlling the slaves at the oars comes into view. The captain beat out the rhythms by which he demanded the slaves to row. So God by love, not harsh coercion, encourages us to keep on keeping on for the Lord. 

God by the strivings of His Spirit and His love incites in us the "want to." So, we must respond favorably to the work of God in us and challenge one another more faithfully along the lines of a disciplined discipleship.

We must take issue with what seems a current and rather pervasive Antinomian misunderstanding of grace (Rom. 6:1ff), that if Christ saves us we can either follow Him or continue to live as we've always lived, but still say we are Christians. 

"What shall we then say, shall we continue in sin that grace may abound? God forbid!"

Dr. Dick Christen

July 02, 2016

HELL IS FOR REAL AND FOREVER....


The question is: IS HELL REAL AND, AFTER DEATH, CAN SOMEONE HAVE A SECOND CHANCE TO ESCAPE IT AND GO TO HEAVEN? 

I believe the answer is spelled out clearly in the Scriptures and by none other than our Lord Jesus Christ, the Authority of all authorities. 

When the rich man of Luke 16:19-31 dies he goes to hades, a gehenna-like or hell-like abode for all unsaved. All such remain there until the Great White Throne Judgment Seat, the final place of judgment for those without Christ (Revelation 20:11-15). This takes place in a far off location after Christ's thousand year millennial rule on earth. The earth and universe, being cleansed, God now deals with the unsaved. Alone in outer space, Jesus meets sinners in a final day of reckoning. 

The Apostle John tells us about this: "Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and  books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire" (Revelation 20:11-15).

At this place of judgment, "Death and Hades" are delivered up, judged, and finally "cast into the lake of fire." Notice, not some of Death and Hades, but apparently all. 

So, back to Luke 16. The rich man dies and goes to hades, a place of where he was "in torments." He sought escape by calling out to Father Abraham. But Abraham could not release him and referred him back to his lifetime where he failed to get right with God. And then Abraham declared, "between us and you there is a great gulf fixed." He elucidates by saying that there is no passing from hell to Abraham's bosom (heaven) or vice versa. Is not this a clear and emphatic declaration? 

The rich man begs for a miracle. If someone arose from the dead and went and preached to his brothers, perhaps they would be spared such a horrible fate. But the request is denied, Abraham saying, "'They have Moses and the Prophets; let them hear them.’ But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead’” (Luke 16:29-31). 

In other words, the Scriptures are enough to save a soul. Faith alone saves a sinner. It doesn't have to be faith plus anything, not even a fresh miracle. 

A final thought: all in hades will remain there until the Great White Throne Judgment Seat at which time they will be consigned to hell (gehenna) forever. Hell is described as a place of "everlasting destruction" (2 Thessalonians 1:9). I tremble!

Dr. Dick Christen 

June 15, 2016

REPENTANCE, ESSENTIALLY A CHANGE OF MIND...


REPENTANCE, ESSENTIALLY A CHANGE OF MIND

When a surprised looking cartoon character hears something new and startling, he says, "Whoa, I need to change my mind. This is really good news!" Interestingly, what he says gets at the root meaning of the Biblical term, REPENTANCE! 

Essentially the Greek word metanoia means 'a change of mind.' Repentance should not be confused with 'conversion.' This latter term means 'a change of direction or disposition.' This too happens when a sinner is saved, but is preceded by 'a change of mind' which is wrought by the Holy Spirit. When the Holy Spirit enlightens a darkened mind, a person then understands the Gospel, experiences a change of mind concerning it, thinks differently, and now is free to truly know the saving Gospel of Jesus Christ and, believing in Him, is saved. Whereas once he rejected the good news of salvation in Jesus Christ, even scoffed at it, now, like a light bulb going on, he sees and grasps the true meaning of the story of Jesus. 

Repentance is indispensable to salvation. It is part and parcel of faith. If faith is one side of a coin, repentance is the other. Both sides make the coin. Even so, repentance and faith make for saving faith. A person understanding the Gospel is freed from misconceptions concerning it and can now, by the Holy Spirit, believe it. This 'change of mind' is the work of God and part of His matchless grace which saves sinners. Often God works by means of goodness to produce repentance. Paul so stated this in Romans 2:4 when he said, "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" 

On the other hand, in a time of great persecution, Peter talked about God who "raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a  Prince and a Savior, to grant repentance to Israel, and forgiveness of sins" (Acts 5:31,32). So, by whatever means, His goodness or His finger-pointing at our responsibility of sending Jesus to the cross, it is God who grants repentance. It is His effectual mind-changing power to make us sinners think differently. 

He did this dramatically when the ranting unbelieving Saul was on the road to Damascus. Saul (the Apostle Paul) purposed to carry out his mission of destroying Christianity. God suddenly stopped him cold, identified Himself to Saul, and miraculously gave him the gift of repentance and faith toward Jesus Christ. Saul was most learned in the Scriptures but had refused to acknowledge that Jesus of Nazareth was the promised Christ. He thoroughly knew the detailed Old Testament Scriptures that pointed to a coming Messiah. In his natural mind, brilliant though he was, he could not put the Jesus of Nazareth together with the promised Messiah. He refused to think that the earthly Jesus of his time fulfilled all those unique Old Testament predictions. Such a One was coming, but would He come from Nazareth? He did not have the discernment, or scope of understanding, to conclude that living Jesus of Nazareth was the Christ, the Son of the Living God! But God gave such insight to him! And when He did, Saul was able to immediately preached the Gospel (Acts 9:1-20). When he saw the truth he simply turned rejection into acceptance. All the concepts he knew about the coming Messiah, and which he had refused to apply to a contemporary person, he did! He went from enemy to Christianity's most noted proponent. Notice he did this 'at once.' And, he immediately proclaimed the good news that Jesus saves!

Ponder Paul's own testimony concerning all this when he wrote to the Galatians and said: "For I would have you know, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions. But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with  flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus. Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except  James, the Lord’s brother. (Now in what I am writing to you, I assure you before God that I am not lying.) Then I went into the regions of Syria and Cilicia. I was still unknown by sight to the churches of Judea which were in Christ; but only, they kept hearing, 'He who once persecuted us is now preaching the faith which he once tried to destroy.' And they were glorifying God because of me" (Galatians 1:11-24).

Why this detailed testimony?

Because repentance, a change of mind, immediately turned his thinking around. From rejection Paul now believed. From seethingly hating Christians, he willingly joined them and became the great proponent of the faith, the Apostle Paul. He then was used of God to write so many of the New Testament epistles. As the Church's first and greatest theologian he purported the essentials of Christian doctrine. The Holy Spirit who gave him the ability to understand the Gospel proceeded and enabled him, by inspiration, to write so much of Holy Scripture. Everything he knew he at once positively and willingly applied to the One from Nazareth, who had died and rose again for the salvation of sinners. Later, when standing trial for his faith, he boldly said to King Agrippa, “So, King Agrippa, I did not prove disobedient to the heavenly vision, but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance" (Acts 26:19-20). 

M. Unger says this, "Repentance, it is thus seen, is the gift of God (Acts 5:31; 11:18; Romans 2:4). It is so because God has given His word with its revelations concerning sin and salvation; also the Holy Spirit to impress the truth and awaken the consciences of men and lead them to repentance. But, as with faith so with repentance--it is left to men to make for themselves the great decision." 

This is New Testament truth and believers in Jesus Christ are under orders to preach repentance and faith in the Lord Jesus. "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge  the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:30-31). Being saved is more than lightly agreeing with the concept that Jesus paid for my sins and so I'll believe and be saved and safe. To be genuine it Biblically entails a revamp of how I think, not  just about His saviorhood, but also about who He is, that He is Creator God, Lord of life, coming King, Messiah and therefore, right now, as I believe in Him, I submit to Him as Lord of all life, and Lord of MY life. He is MY King, my Lord and the One for Whom I will now live. The ongoing Christian life is a perfecting of all this! And so, from this moment on I will ponder the Bible, learn His mind and daily let Him alter my mind to think His way and live for His glory!

- dick d christen

June 11, 2016

GOD'S GUIDANCE FOR RAISING CHILDREN


  GOD’S GUIDANCE FOR RAISING CHILDREN
   
     Never have there been more instruction materials for raising children than in our present generation. There are books, pamphlets, handy guides, videos, series upon series of study helps, all of which are geared to hopefully instill practical know-how in parents’ minds. And this to ensure they are doing all they can to guarantee their kids’ success. Some of this is very useful; but, some proves to be just humanistic modern permissiveness turning out brats rather than respectable adults.

One newly retired grandfather, after chasing his grandkids around for an hour, complained to his wife, as he exhaustively returned home, “I’m pretty sure I left the rat race for the brat race.”

     Surprisingly, many Christian parents fill their minds with volumes of man’s writings neglecting entirely God’s mind on the subject as found in the Bible. It’s not that there isn’t good to be found in some of these extra-Biblical materials, but one would think a believer in Jesus Christ would make sure he or she really looked into the Bible first to gain wisdom from God for the task at hand. After all, God designed the human creature and breathes the breath of life into every conceived fetus (Genesis 2:7). Isn’t He the master-psychologist? Doesn’t He know everything about everyone? “O Lord, You have searched me and known me. You know when I sit down and when I rise up; you understand my thought from afar. You scrutinize my path and my lying down, and are intimately acquainted with all my ways” (Psalms 139:1-3). Surely this God knows what makes any child tick and will give just the right wisdom to any parent who asks. Parents must keep on asking, seeking and knocking for this. It comes by prayer but also with an open Bible.

The Old Testament book of Proverbs says some very valuable things about parenting. It defines for us at least FOUR BASICS that every parent should know. These are verses worthy of memorization by every dad and mom.

Acting day by day in accordance with them may make a world of difference in the child raised.

1.  THE REAL PROBLEM WITH EVERY NEWBORN

Pointedly, Proverbs 22:15 tells us about this:
 “Foolishness is bound up in the heart of a child; the rod of discipline will remove it far from him.”

Notice, foolishness is “bound,” not merely “found” in the very soul of a little one. Every baby is born a sinner. The Old Testament David reflected, "Behold, I was brought forth in iniquity, and in sin my mother conceived me" (Psalms 51:5). Sin is part and parcel of the very fabric of a human's being - body, soul and spirit.

In other words, that gurgling, giggling, grinning Gerber baby isn’t everything he appears to be! If we’re honest, he can at times be a mess with dirty diapers (too many times?), food all over his face, baby acne, sad birth defects and astonishingly early displays of orneriness, rebellion and seemingly intentional interruptions.

I well remember when one of my daughters was in her high chair. I told her not to touch her milk. She needed to prioritize the food rather than hastily swill the milk. But instead, she defiantly and with deliberation placed her little hand right next to the milk and glared at me. She quickly discovered that that was unacceptable behavior.

But, why? Why take child discipline seriously? Because “foolishness is bound up in the heart of a child.” It’s called inherent sin! The child is born with it. As stated above, David the king knew this. He said, when agonizing later in life over his terrible sins of murder and adultery, “Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful]” (Psalms 51:5). Romans 5:12 informs us of this all-pervasiveness of sin with these words: “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned…” When we read “all sinned” we need to be informed that in the Greek language this verb is an aorist tense, signifying once for all action. When Adam sinned we all sinned, he being the federal head of the human race. And so, in God's eyes we are both reckoned sinners way back when, and, by procreation, we are constituted as such when born. Talk  about a double whammy! But, this is the way it is!

This explains why beautiful little ones can be so problematic and so difficult to raise. Really, guiding a child from birth to adulthood constitutes one of the greatest challenges of life. Once a speaker conducted a successful seminar entitled “Rules for Raising Children.” After he got some children of his own, he changed the title to “Suggestions for Raising Children.” And then, when his children reached their teen-age years, he decided to discontinue the seminar altogether. It is always eye-brow raising, somewhat amusingly so, when the yet-to-be-tried young adult boldly attempts to give instruction on how to best handle that rascally child in the room.  

It’s a tough challenging job being a parent. Most of us don’t really know what we’re undertaking when we have babies. It is thrilling, fulfilling, and rewarding but also requires a long term commitment to rigorous, daily effort. I’ve always said that a good and successful mother and father must be loving drill-sergeants. Is there a military boot camp to train expectant parents? Such a course of preparation would encourage lots of love but also much readiness to put sergeant stripes on the sleeves (of both soon-to-be moms and dads), mustering up the determination to teach the newly arrived recruits, above all else, OBEDIENCE. Obedience to authority is the ‘sine qua non’ of parenting. It is absolutely essential because thereby we prepare a child to not only respect the parent, but later in life to give humble deference to teachers, employers, policemen, government itself and, ultimately, reverence to God Himself. These authorities, except for God, aren’t always right but should be respected. When there exists disagreement, it should be a respectful disagreement, even though at times necessarily straight-forward. A well-trained child will not smart-mouth a policeman. Also, he will not easily deny God. The fear of the Lord is the beginning of wisdom. A heart that rightly regards all authorities and, ultimately, God Himself, is instilled within the little ones when parents insist on immediate compliance with all the propositions of parenthood.

The new-born soul does not possess humility, patience or thoughtfulness. No baby lies in his crib in the middle of the night pondering whether it would be a nice gesture to wait until seven in the morning to cry for some milk. After all, mom and dad worked hard yesterday, need their sleep, and I can hungrily wait until morning. No, no, no! The baby wants what it wants when it wants it!

At heart a new-born is essentially evil. Just as sourness is germane to a lemon and bitterness to quinine, even so sin is part and parcel of that little bundle of loveliness. It is so difficult to accept this fact when looking down at that lovely specimen of baby-hood, so cuddly and sleeping so peacefully. This is when the authority of God's Word must supersede the adoring feelings of a new mommy and daddy.

This basic understanding makes a huge difference in learning the ins and outs of parenting. If my car’s battery is bad, and I know it, I don’t leave on a long trip seemingly oblivious to the fact. No, first of all, the root problem must be addressed. When I do so the trip is enjoyed and the mind relieved. Matthew Henry remarked, “Holy joy is the oil to the wheels of our obedience.” Even so, the joys of family life are greatly enhanced when from the first we lovingly but military-like insist upon a child’s obedience. In this way the little one’s will is taught to respect the authorities of life, let alone that of the parents and let alone God Himself.

2.  THE ARDUOUS PROCESS OF RAISING CHILDREN

“Do not hold back discipline from the child,
Although you strike him with the rod, he will not die” (Proverbs 23:13).

In his paraphrase, THE MESSAGE, Eugene Peterson puts it this way: “Don't be afraid to correct your young ones; a spanking won't kill them.”

The Bible, God’s Book, approves and even includes spanking as an essential part of any process of child discipline. But, many parents hesitate to do so because too frequently modern voices disparage it. WIKIPEDIA, after a fair assessment of what spanking is, proceeds to raise doubts as to its ‘rightness.’ It says: “The main reasons parents give for spanking children are to make children more compliant, and to promote better behavior, especially to put a stop to children's aggressive behaviors. Research shows, however, that spanking, or indeed any form of corporal punishment, tends to have the opposite effect. Children who are physically punished more often tend to obey parents less with time, and to develop more aggressive behaviors, including toward other children. There are also a number of documented adverse physical, mental, and emotional effects of spanking and other forms of corporal punishment, including various physical injuries, increased anxiety, depression and antisocial behavior.”

The expression “research shows” always raises red flags in my mind. Likewise the words “a number of documented” this or that. Too frequently the sources of such research or documented evidence are missing or the studies dubious. Irresponsible authors will sometimes recklessly throw in such phrases to add credibility to what they are saying. On the other hand, even if the credited source is authentic, one may rather easily point to other research, and sometimes from surprising places, to support an opposite viewpoint.

For instance, Elizabeth Owens from the Institute of Human Development at the University of California at Berkeley, once said, “A lot of people out there advocate that any spanking at all is detrimental, and that’s not what we found.” She said this after a released study reported that “occasional, mild spankings of young children are OK and do not cause any lasting harm that carries into adolescence.” She went on to say, “We’re not advocating that this is a strategy that should be used with kids, but we object to people wanting to ban it when we see no evidence that it’s harmful.”

But, again, the real choice comes down to this: Will I believe God’s Word or man’s? God is truth and since He made us and always knows what is best for us, we must always bow to His directives first. He is our heavenly Father (parent). He wears the title of Master Parent. In His authoritative Book called the Bible, He instructs us: “Don't be afraid to correct your young ones; a spanking won't kill them.”

Let me cast a little humor on this somber subject: Johnny Hart, in the B.C. cartoon, humorously put the inclusion of spanking in any program of discipline with this corny piece of poetry: “His mother’s hand so strong and warm with tender, healing touch/ would oft reach out to still the storms which troubled him too much/ His mother’s hand, that same sweet hand, although it seemed uncanny/ could also reach out lovingly and spank his little fanny.” If the Bible is not an adequate authority on the subject, now we have Johnny Hart. I smile.

But let this important point be established: There is so much more to child discipline than spanking. Often putting a child over a knee is the last resort. Some children may need it often, others not at all. It may entail just a slap on the hand or at times some hard wallops on the behind. But discipline, in a broader sense, is a long lasting, challenging and difficult process, interestingly likened to what God, the Master parent, patiently goes through when training us.

Quoting and adapting from the Book of Proverbs, the writer of Hebrews shares this:

“My son, do not regard lightly the discipline of the Lord, nor faint when you are reproved by Him; For those whom the Lord loves He disciplines, and He scourges every son whom He receives" (Proverbs 3:11,12).

He then adds:


"It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness" (Hebrews 12:5-11).

"It is for discipline that you endure?" What does this signify? THE MESSAGE paraphrases this way: "God is educating you; that's why you must never drop out." I would add, we won't drop out because God is an in-control parent. He won't let us run out of the room or run to some other god for mercy. Furthermore, in the phrase I see HOPE. Discipline gives us endurance for life and contributes to one's overall achievement level in life.

Concerning His obstinate Old Testament people He said, “So the word of the Lord to them will be, ‘Order on order, order on order, line on line, line on line, a little here, a little there…’” (Isaiah 28:13). This is God’s process of training His people. The word “discipline” is an Anglo-French word meaning instruction and is closely related to “discipleship.” It pertains to bringing someone to your point of view to the end he may follow what you believe. And so, a sincere parent will soon learn that repetition is very much a part of the discipline of any child. How commonplace are phrases like: “If I said it once, I said it a hundred times.” “I have told you a million times.” “How many times do I have to tell you to….” And on and on it goes on the lips of every diligent parent. Lazy parents often lack the stamina to keep on keeping on. But endurance in tending to our children is absolutely imperative.

Why? Because we are defective, stubborn, dense creatures. (Thank the Lord for those fine-spirited little ones who seem to catch on fast.) And, it is true, is it not, that God possesses much patience in getting through to us? He has degrees of chastening, from gentle to severe. The writer of Hebrews declares, “For those whom the Lord loves He disciplines, and He scourges every son whom He receives” (Hebrews 12:6). If lesser forms of discipline prove ineffective, He can employ harsher means such as scourging. 

An oft repeated word in the Bible is “listen.” This is probably why well-known Atlanta preacher, Charles Stanley, keeps interspersing it throughout his messages. It’s always difficult getting an audience to carefully consider God’s truths. The Apostle said “a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Corinthians 2:14). And so God gives us His Spirit and ever tries to obtain our listening ears. At times He will take our chins and make us look right into His eyes to make sure He has our attention.

And again, Psalm 27:14 finds God repeating Himself, trying to teach us the foundational lesson of listening and then trusting Him. He says, “Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord.” Why does He say “wait for the Lord” twice? Because we are so hard to reach. But, our heavenly Father will get through to us because, as the Apostle puts it, “He who began a good work in you will perfect it until the day of Christ Jesus” (Philippians 1:6). Thank His holy Name, He never gives up. And at moments of greatest gloom, parents must grab a nap and go at it again.

So, it is with raising children. Parents must not abscond their duty by assigning it to others. Even though at times we must delegate some tasks to other responsible persons, God clearly expects dads and mothers to primarily assume the task. He says: “These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:6-9).

Again, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Ephesians 6:4). Here he addresses "fathers." They are to be involved to a good degree too. In fact, their leadership is paramount. They should communicate to their wives the basic principles for the disciplining process. They should study God's Word with their spouses. They should take the lead in family devotions and prayer. Yes, dads need to step up to the plate and hit home runs in this ball park of raising kids.

 Of course, and wisely, good parents may place their children under the tutelage of others more expert than they in certain fields of knowledge, but really, the great preponderance of hours allotted belongs to the parents themselves. It’s the home.

Parental influence is immeasurable. Day by day, word by word, look by look, attitude by attitude, correction by correction, comment by comment and, very importantly, example by example, builds a volume of irreplaceable instruction even though a thousand tutors are hired.

And, of course, a big part of this is talking about the Lord and telling of all His wonderful works. James Dobson wisely remarks, “In other words, it takes more than a brief, two-minute bedtime prayer, or even formalized training sessions. We must live these attitudes from morning to night. Keep in mind that this teaching task – after introducing our children to Jesus – is one of the most important assignments God has given parents.”

And the rewards are two-fold – to the children, yes, but also to the diligent parent. Marianne Neifert, MD, puts it so well: “If I hadn’t had children, I probably would have had more money and material things. I probably would have gone more places, gotten more sleep, pampered myself more. My life would have been much more boring and predictable. As a result of being a parent, I have laughed harder, cried more often, I have worried more and hurried more. I’ve had less sleep, but somehow I’ve had more fun. I’ve learned more, grown more. My heart has ached harder, and I’ve loved to a capacity beyond my imagination. I’ve given more of myself, but I’ve derived more meaning from life.” This is such a good and encouraging perspective!

And, here’s another important point: In insisting on OBEDIENCE (number one goal), the parent must expect an immediate response. No delay! Paul M. Landis puts it this way, “An animal trainer is careful never to fool his subject or to play a trick on it. This would confuse the animal he is trying to train. This is also true of children. We should never say things to our children we do not mean. If we say, ‘If you do that, I will punish you,’ then when the child does it again (perhaps right after we finished saying it), say, ‘Did you hear me?’ this only brings confusion and teaches the child we do not mean what we say. The child need not be punished often if it is punished severely enough and consistently.”

An illustration of this is found in the hot stove. It teaches the child to mind with one application or at the most, two. And the child respects the stove from then on. Now if the little child has the intelligence to learn thus from a stove and to respect it from that day on, would he not also have the intelligence to respect father and mother if they are consistent in their requirements of the child’s conduct and as severe in their punishment if the child disobeys? Is it not as simple as that? Sadly, mere sentimental love often blinds us.

Thanksgiving Day was approaching and the family had received a card picturing a Pilgrim family on their way to church. Grandma showed the card to her young grandchildren and remarked, “The Pilgrim children like going to church with their parents.” “Oh, yeah?” her grandson replied, “Then, why is the dad carrying that rifle?”
Yes, be a loving but tough-minded Pilgrim dad when raising your little ones.

3.  THE PRODUCT OF FAITHFUL PARENTING MAY BE DELIGHTSOME

“The father of the righteous will greatly rejoice, and he who sires a wise son will be glad in him. Let your father and your mother be glad, and let her rejoice who gave birth to you” (Proverbs 23:24-25).

The word “sire” means to beget, bring forth or to bear. Scripture has already taught us that a baby is born with a sin nature. Therefore, we conclude that he or she is not born “good.” At this point, God delegates to mothers and fathers (and yes, sometimes grandmothers and grandfathers?) the task of taking such a little one and raising him in the fear and admonishment of the Lord. And, when done so, haven’t we noticed the hugely pleased look on any parent’s face when he or she informs us that their child or children are doing well? Or, when someone else glowingly commends their little one? Of course, such reports articulate one of the great achievements of life. High principles and ceaseless effort has brought it to pass.

Henry Wadsworth Longfellow said this: “If you would hit the mark, you must aim a little above it; every arrow that flies feels the attraction of earth.” How true! Because of inherent sin, in both parent and child, so much exists to drag parenting down to the depths of discouragement. Within the child himself, it just happens to be easier to do wrong than to do right. That is axiomatic. And, parents too are often well-meaning but utterly fall short.

Therefore, by God’s grace, a Christian parent takes hold of what God says by way of guiding children, does it, prays over it, keeps at it and aims high, drawing upon all that the Lord will give in order to bring up a child in the way he or she should go.

It is no easy endeavor. Like a successful athlete, dads and moms keep unceasingly at it, brushing up, learning more, doing it day after day, enduring the hardness involved, but then, like the fastest runner crossing the finish line, rejoices at each and every little triumph, let alone the big win of the grown son or daughter living responsibly and in the fear of the Lord.

We must, however, underscore this point: A parent can be a very good parent and have a child who gravely disappoints. Why? At such times we may well ask, don’t God’s principles work? Has God let us down? Or, am I really an inept person who thought I was doing right, but miserably failed? At such moments of despair, I must reason this way: God’s first children, Adam and Eve, went against their all-wise Heavenly Father. The human will can stubbornly resist even the wisest of instruction and the best of environments. “A man convinced against his will is of the same opinion still.”

Disobedience, but deeper still, rebellion or utter disregard in a youngster’s heart can doom such a one. “Even a child is known by his acts, whether [or not] what he does is pure and right” (Proverbs 20:11). He or she may well lash out at a perfectly well meaning parent and refuse to obediently respond. Hopefully, the parent hasn’t provoked such a one to anger. “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord”  (Ephesians 6:4). We do this by over-stringency and unnecessary strictness or insecure helicopter parenting. But, if not, even so the human heart has all the capacity of an Adam and Eve to ego-centrically and stubbornly reject even perfect parenting. Think of the fallen angels, all of whom in  disobedience were cast from the presence of God, ending up in utter failure as evil demons, miserable themselves and causing untold agony to others. And they had enjoyed all the bliss and perfection of heaven.

Notice in the text above the appeal to the offspring’s will. “Let your father and your mother be glad, and let her rejoice who gave birth to you.” In other words, your parents are trying their hardest, now do your best to comply and “let” them be glad and rejoice. Many an excellent parent suffers untold anguish of heart because an offspring rebels. And, as the Bible points out, rebellion is worse than witchcraft.
There are far too many adults who were brought up in Christian homes and fine churches, who early on rejected the ways of the Lord and then spend a lifetime living apart from God missing out on all He intended for them. Certainly in all Christian homes and churches there are imperfections and shortcomings. Yes there are, but a favorite ploy of the rebellious one is to use such failures as excuses to stubbornly do his own thing. God is wise to such machinations of the soul and we must be too. Too many sincere parents unnecessarily carry a burden of guilt when their children turn against or ignore God.

4. FINALLY, PARENTING ENTAILS PROFOUND ETERNAL IMPLICATIONS

God says that by the wise discipline of a child you will “rescue his soul from Sheol” (Proverbs 23:14).

Today’s parents are rightly concerned about their childrens’ eventual success in life. Of course. We all want our kids to grow up and do well. And, knowing the numerous and dangerous pitfalls in life, we, as Christian mothers and dads, pour our hearts out to God in their behalf. Often, however, our pleas God-ward merely pertain to the necessities of this life. We give scant attention to the spiritual let alone the 'forever' existence of any human.

But, in the final analysis this life is a passing shadow. Or, as the song writer puts it: “Life at best is very brief, like the falling of a leaf.” We should enjoy the colorful wafting downwards of a leaf in autumn time, but must also remember that a day comes when all leaves are gathered up and tossed away. And so, beholding a child, we must ask, "when this life is over, what then?" Child instruction necessarily instructs them how to live this life but must also inform them how to be prepared for the endless hereafter. We ought to be very burdened as to whether they will go to heaven or hell when they die. The Bible clearly spells out these two destinations and these two only.

Unless we have experienced it firsthandedly, we sometimes subconsciously conclude that children and young people are immune to death. Oh, it's in the back of our minds, but, could it ever happen to us?

Yes, it most assuredly can, and so we must  keep before us that death is no respecter of persons. My child's earthly sojourn may be cut short. And if so, he or she will end up either in a place of endless torment or the promised paradise of interminable delight. The Bible says so! At a certain point an age of accountability kicks in, differing in different children, and it may be sooner than we realize. 

Young children get wiped out in automobile accidents and are ever subject to severe illnesses. This all adds up to the imperative conclusion that God’s overseers of the young must share the Gospel with them, early in life.

Listen to Holy Scripture: “For God so loved the world that He gave His only begotten Son, that whoever (put your child's name here) believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him” (John 3:16-17).

The promise is marvelous! Christ died for all! He paid the for our sins. Because He did, we don't have to and couldn't if we wanted to. Our children need to have this explained to them in the simplest of terms.

When I was a young father and also dealing with youngsters through more than a half century of pastoring, I often put it this way: Supposing you did something real naughty. In fact, it was downright terrible. Your dad or mother had warned that if you did so, you'd get walloped good and hard. Now, you've been caught and it's payday. Just as you are being put over the knee, your big brother steps up and says, "I'll take his spanking for him." At this point the child usually says, "My brother? He'd never do that for me. He'd probably stand there smiling all the while I'm screaming." So, I say, uh, we're pretending here. And to continue, your brother actually does take you place and timidly you look on and see his hurt and hear his whimpering. Well, it's something like that when Jesus died on the cross, taking your punishment for you. He suffered in an indescribable way, just for you! He paid the price you owe for your sin. His death and resurrection satisfied the Heavenly Father who cannot tolerate sin of any sort. He sent Jesus for you! Now, do you appreciate what your brother did for you? And what about what Jesus did for you?

Now, here is what it means to believe in Jesus Christ as your own personal Savior from sin. At this point the parent should repeat John 3:16 explaining in easy-to-understand language how marvelous is God's love to see your need, to send His only Son to pay for your sin. God had to do this to satisfy His own sense of justice. Sin had to be dealt with. Jesus did that for you! And believing in Jesus isn't the same as just believing about Him. It is to trust fully in Him thereby committing the saving of your soul to Him. It is like crossing a bridge. You can know all about the bridge but refuse to cross it because you don't think it'll hold you up. I can tell you all about the bridge, explaining all the engineering techniques and expertise that goes into building a bridge, but until you believe in it, you'll not commit yourself to it and actually go across. So, believing in Jesus is to believe in Him committing yourself to His Lordship in your life. He is both Lord and Savior. The Bible declares, "that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved" (Romans 10:9).

Being saved is obeying the Gospel appeal (2 Thessalonians 1:8). God tells us how to be saved from our sin; we must respond obediently by calling on the Name of the Lord. "Whosoever will call on the Name of the Lord will be saved (Romans 10:13). Instruct the youngster how to pray, make sure he means it and isn't just doing so because his friend or friends are, and let himl pray. He may be able to do so on his own, or repeat what you say. Tell him to tell someone what he did. 

Therefore, the gist of what we are saying is this: Obedience is key. It produces a delightful offspring, and is key to my child becoming a child of God. And so, God fearing parents insist that a child obeys, because, it prepares him for the necessary submission to the authorities of life, and, ultimately, to the supremacy of God Himself.

Too many parents underrate the essentiality of obedience. Children early on must know that immediate obedience is required. One exasperated father asked his son if he understood the meaning of the word “obey.”  The boy said, “Yeah, it’s a place to go shopping on the internet.” Hmmmm!

A well-disciplined and obedient child is a happier child. We sing at church, “Trust and obey for there’s no other way, to be happy in Jesus, but to trust and obey.” And that is so true! And what is applicable to the spiritual life is true of all of life.

In speaking of the need for criminals to comply with the law, Donald G. Smith in the FREEMAN remarked: “The professional criminal is a volunteer. All that society asks of him is that he stop doing what he is doing, and this doesn’t seem to be an unreasonable request. It isn’t a great exaggeration to say that every man, woman and child in the United States is capable of not stripping a car, not selling drugs, not vandalizing property and not robbing a store. No one is asking the lawbreaker to run a four-minute mile, to translate the Dead Sea Scrolls, or to play a fugue on the harpsichord. Obeying the law requires no talent and no training. Anyone can do it.”

But, given the weakened and sinful human nature, it DOES require much arduous training. And, that’s where God’s words of wisdom in Proverbs are so applicable. Dear parent, meditate on these four principle verses.  Memorize them. Jot them on 3X5 cards and carry them with you. Go over them again and again lodging them in the heart and mind. Put them into daily action when teaching children to live lives pleasing to God and to society as well.

Martha Snell Nicholson penned this delightful poem:
     The older I grow, the more I find
          That the happiest children are those
           Who mind,
     Who know that someone cares for their
           Good
      Enough to make them do as they should.

      And we, the adopted children of God,
           Can rejoice if the Lord spares not the
           Rod,
      But leads with a firm directive hand
           The way that He in His wisdom planned.

Matthew Henry said, “Love is the root, obedience is the fruit.” In parenting, tough love is the primary root of all forms of child discipline; and obedience, the primary fruit for which we look in our growing children.

-       Dick D. Christen