June 16, 2017



If the question is asked: Where do believers and unbelievers go when they die? A quick and somewhat trite response would be … “Believers go to heaven and non-believers to hell.” But as this paper will show, this would generally be very true but rather simplistic. Read on because there are intriguing details to be discovered.

Delving into Holy Scripture we quickly learn that ‘hereafter placement’ is a rather complicated subject. Nevertheless, piecing various passages together a complex but plausible explanation emerges.

In Luke 16 we learn of a certain rich man who died and went to a place of great and immediate torment. The NASB (New American Standard Bible) and other worthy translations call it HADES. Arriving there, he painfully cries out, “I am in agony in this flame” (v24). 

In the same story we also are told about a poor beggar who also died. Interestingly, he was taken by angels to a place called ABRAHAM’S BOSOM. The text does not say he went “up” but rather just names the place. 

And so, to review, there are two men who both die but go to different places. The one is a place of torment. The suffering rich man himself calls it just that..."torment." The other destination is a place of comfort, warmth and safety. Lazarus, the poor beggar, restfully enjoys this! Does not the word ‘bosom’ as in ABRAHAM’S BOSOM suggest just this? A mother’s bosom can surely be described in such a manner. In fact, Abraham in replying to the cries of the rich man informs him accordingly: “He (Lazarus) is being comforted.”  

And so, there are two destinations for these two disparate souls. But, let me ask a probing and curious question: Could the two places in fact be two compartments of the same place?

Ponder the story as it unfolds in sacred Scripture:

 “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony” (Luke 16:19-25).

In the version I’ve used, the word HADES is a proper rendition. "In Hades" the rich man cried out. Other versions use the word "hell" but such a translation is a less than accurate rendering. Regarding this, consider this brief explanation: As we commonly think of the endless place of torment for unbelievers, the precise word in the Bible for "hell" is GEHENNA, not the term HADES used in our text. GEHENNA is the place gruesomely described as endless torment, fire and brimstone. Of it Paul, the Apostle, says: Jesus will come with His mighty angels and with fire “dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (2 Thessalonians 1:8-9). This frightening description sets forth the final abode of all who reject the Gospel of Jesus Christ and who suffer, as a consequence, ‘eternal destruction.' Yes, hell is forever. THIS IS GEHENNA and the word is found in such passages as Matthew 5:22; Luke 12:5 and James 3:6. At the end of the Bible it is aptly but horrendously depicted as a “lake of fire” (Revelation 20:14,15).

But in our text, Luke 16, a different word is used under the inspiration of the Holy Spirit. It is the Greek word HADES. The rich man died and went to Hades. It seems that at least one compartment of this place is very much hell-like or Gehenna-like but not yet the actual GEHENNA. GEHENNA comes in view much later. All who have not received the gift of forgiveness and everlasting life in Jesus Christ will appear at Christ's Great White Throne Judgment Seat which will be at the conclusion of Christ's 1,000 Kingdom millennium on earth. There unbelievers will be consigned forever to GEHENNA. This truth is set forth in Revelation 20:11-19. In his prophetic vision John declares:

"Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and  books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and HADES gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and HADES were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire." Clearly, a distinction is made between HADES and a LAKE OF FIRE. The latter is GEHENNA. 

But the rich man goes to HADES. It seems that one part of HADES is very much hell-like or Gehenna like. Remember he suffers excruciating pain. The poor man, Lazarus, on the other hand, is in a state of peace and painlessness. Question: Could it be that HADES is compartmentalized? There exists an awful experience for some but a delightful, heaven-like existence for others. Many responsible Bible students think so.

Therefore, HADES may well refer generally to the grave but, more specifically, to two intermediate places or compartments to which departed souls go. One is awful and the other pleasant, and these are the destinations to which the rich man and Lazarus go at their demises. In other words, Hades was very probably divided into two such compartments, one for the saved and one for the lost, and that between the two there was a great gulf fixed. How do we know about such a fixed gulf?

Responding to the rich man’s wails of desperation, Abraham said, “Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.” (Underlining is mine.)

Let me ask, does not this open the possibility that before Calvary there existed two destinations for the departed, which nevertheless were in reasonably close proximity? And so, the rich man and Abraham engage in discourse back and forth.

The lost rich man desperately responds, “'Then I beg you, father, that you send him to my father’s house— for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead’” (Luke 16:25-31). This response underscores the immense authority and power of Holy Scripture. The suffering soul is begging for a miracle. If only Lazarus could rise from the dead and go back to the brothers to share the Good News of Jesus. Surely they would believe. But Jesus makes it clear that nothing can supersede the power of the Word of God. It is "quick and powerful." Furthermore, "faith comes from hearing, and hearing by the word of Christ" (Romans 10:17). In our times many, looking for the spectacular (and please serve it with much hype), underestimate God's ordained means whereby souls are saved. Paul's testimony was: "I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God" (1 Corinthians 2:2-5.

At death every person in the world (except Enoch and Elijah) went to one of the two places comprising Hades. And this, UNTIL the moment of Christ’s death. The believers went to the place of comfort in Hades and the unbelievers to the place of torment. But, during the time Jesus was in the grave SOMETHING VERY SIGNIFICANT HAPPENED! 

While Jesus’ body lay motionless in the grave, His soul (the person Jesus) was very active. This is borne out when Peter preached Jesus at Pentecost (Acts 2). In looking back at Jesus’ crucifixion, Peter said that when He died His soul went to Hades but in doing so was in no way threatened or in danger. He said that God the Father would not “abandon” Jesus’ soul to Hades. This does not mean He would not visit there, but that He would not be permanently consigned or helplessly trapped in Hades. Nor was His body (still in the tomb) going to be subject to corruption. Peter quoted an Old Testament passage to affirm these statements. And while the passage refers to King David it more deeply and prophetically is about Jesus, and this according to the law of double reference. Thus, Peter quoted it when sharing where Jesus went while His body lay in the tomb:

 Jesus is talking and says: “Therefore my heart is glad and my glory rejoices; My flesh also will dwell securely. For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay. You will make known to me the path of life. In Your presence is fullness of joy; In Your right hand there are pleasures forever” (Psalm 16:9-11; cf. Acts 2:25-31).

While dead in body, Jesus went to SHEOL! (SHEOL is the Old Testament Hebrew. HADES is the Greek rendering for the same place in the New Testament.) Upon arrival He probably visited both compartments. According to the Apostle Peter he went to the dark compartment of Hades: “For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison” (1 Peter 3:18-19). The context for this Scripture informs us that His soul (‘in the spirit’) specifically addressed the rebellious of Noah’s time. He may have called this particular group out while at the same time all heard His voice. And so, every soul in bad-HADES heard the message of His atoning work for sinners. HE IS THE VICTOR! (If only they had believed and listened to Noah and the numerous Prophets God sent through the ages). 

But then, (and all this while His body lay in the grave), He went to the good side of Hades where Lazarus and all believers resided before Christ’s death. Then, HE DID SOMETHING EVERLASTINGLY SPECTACULAR! 

He led these believing souls out of HADES and upwards to Paradise, or heaven. He would include in this upward miracle the thief that believed on the cross, according to His promise, along with all believers from the ages before the Cross. 

Listen to the Apostle Paul: “When HE ascended on high, HE led captive a host of captives, and HE gave gifts to men. (Now this expression, ‘He ascended,’ what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things)” (Ephesians 4:8-10).
Can we not surmise that after preaching in bad-Hades (“He descended into the lower parts of the earth”), Jesus went to good-Hades, gathered up the saints (the “captivity” – occupying good-Hades throughout Old Testament times) and ascended with them to Paradise (heaven). Since then, all who die in Christ, go to this same place, heaven. Jesus said that He wanted us to be where He is. That means “up,” not down, because in Acts 1 where Jesus’ personal rapture is vividly described, He is seen ascending into heaven, the disciples being in utter awe. “He was lifted up while they were looking on, and a cloud received Him out of their sight” (Acts 1:9).

When Peter confessed Jesus to be “the Christ, the Son of the living God,” Jesus said to him, “You are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven” (Matthew 16:18-19). Notice the verb tense: “shall have been bound in heaven.” Whatever is bound in earth through the preaching of the Gospel, “shall have been bound in heaven.” The power of the “keys” given Peter originates in heaven. These are the Gospel keys. Salvation is of the Lord. It is only logical that those saved by grace through faith in Christ Jesus go to heaven, from whence came the gift Jesus. Again, remember, Jesus declared, “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:3). That place is heaven. Hades was just a place for departed believers until Jesus went there and took them to heaven. What a grand moment that must have been!

In the Ephesians 4 passage, which tells us about Jesus descending into Hades to lead captivity captive, it also says He gave gifts to men. What are these gifts? These are the persons and means by which the Church grows and becomes Christ-honoring. In light of the work of Christ in taking believing sinners to heaven, a great practical appeal is made. We do well to heed it! We are saved not just to go to heaven when we die, but to live for the glory of God until we do. Here are the gifts given: “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ…” (Ephesians 4:11-15).

This tells us that, until Christ comes and takes us to heaven, we are to avail ourselves of these gifts in order that we might be equipped for service, built up, unified, growing in the knowledge of Christ, and maturing “to the measure of the stature which belongs to the fullness of Christ.” In other words, until that glorious upward trip to heaven, we have much to do for Jesus’ sake! Jesus said, “Occupy until I come.”

But, I must ask myself the question, am I ready for the hereafter? At death will I go “up” or “down?” All who know Jesus Christ as personal Savior and Lord will go up. He has said “I will receive you unto Myself, that where I am, there you may be also.” He also announces this: “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” (John 11:25-26). This is the Gospel appeal. He paid for sinners’ sins on the cross. He took our place that we might be freed from the guilt and penalty of sin. The sinner must believe this, receiving Jesus as personal Lord and Savior.

“The word is near you, in your mouth and in your heart—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation” (Romans 10:8-10).

A dear friend of mine often witnessed to his unsaved dad about life in Christ. His father refused the message and, in fact, told his son that, while he loved him, he didn’t want to hear about salvation in Jesus Christ anymore. Further hope and conversation for his father's conversion were stifled At the same time, the father was a fastidious man. He had an earthquake preparedness kit meticulously filled. But he refused Jesus. He was ready for an earthquake but not for heaven.

So, a vital question for all to consider is: When death claims you, will you go up or down? An old Southern doctor had his office over a drugstore. In front of the drugstore was a sign reading, “DR. RILEY IS UPSTAIRS.” When the old doctor died, after a long life of day and night service for his neighbors, he left no money, not even for his own burial. When they examined his books, they found written over account after account, “Paid off.” When he was buried his friends wanted to put up some memorial or stone on his grave. They had no money for an expensive stone or marker, so they set up over his grave the sign in front of the drugstore. That was his beautiful epitaph: DR. RILEY IS UPSTAIRS.

Will I go up or down when my life on earth ends? The Gospel of Jesus Christ says it will one place or the other. 

-       Dick D. Christen

May 27, 2017




Most believers in Jesus Christ deeply desire to know God better and experience increased sensitivity to Him. With the Apostle Paul they may well say, “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).

And, they may heartily sing with hymn writer Thomas Chisholm:

“I have one deep supreme desire
That I may be like Jesus
To this I fervently aspire
That I may be like Jesus
I want my heart His throne to be
So that a watching world may see
His likeness shining forth in me
I want to be like Jesus.”


The Bible teaches that when sinners are “born again” (saved) they receive the Holy Spirit. He resides in us to glorify Jesus and enable us to be like Him. For instance, when Paul challenged Christians to purity of life, he appealed to them on the basis of the indwelling Holy Spirit. He said, “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19). The believer in Christ must be very conscious that he or she is the property of the Holy God. The Holy Spirit resides in every believer. “But if anyone does not have the Spirit of Christ, he does not belong to Him” (Romans 8:9). Having the Holy Spirit is tantamount to being the possession of God. On occasion I’ve kidded with my wife saying that because she married me, I now own her! (Try that on your beloved and see how it goes over, or doesn’t - I smile). But the above Scriptures teach that as Christians, when we became part of the bride of Jesus Christ, we at that moment are no longer our own. We belong to Jesus Christ. The text above says so…“you are not your own.” 

And, furthermore, the Holy Spirit seals the fact. The writer Paul attests to this when he says, “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Ephesians 4:30). The Holy Spirit Himself is the seal. Deity cannot be broken. Therefore believers are secure in Christ, eternally saved. Since the relationship is unbreakable we are motivated to lovingly and submissively yield to the fact of His presence. And, because the Holy Spirit plays such an integral part in the believer’s life, then it stands to reason that awareness of and sensitivity to His presence is paramount. Really, the very phenomenon itself supernaturally works to these ends. Now, in light of this New Testament teaching let us further note A MOST INTERESTING OLD TESTAMENT ACCOUNT wherein ancient Israel and her relation to the Holy Spirit unfolds:

In many Old Testament passages we learn that the Holy Spirit was very prominent in Israel’s history. (There are distinctions between the Holy Spirit’s presence in Israel and that with which He blesses today’s Church.) But long ago the prophet Isaiah addresses God’s people in a time of horrendous spiritual declension. They are far from God and the prophet highlights how their behavior has offended the Holy Spirit. Their power is gone and the blessings and close care of their Almighty are eclipsed. Isaiah records wayward Israel as follows:

“But they rebelled and grieved HIS HOLY SPIRIT; Therefore He turned Himself to become their enemy, He fought against them. Then His people remembered the days of old, of Moses.
Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put HIS HOLY SPIRIT in the midst of them, Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, Who led them through the depths? Like the horse in the wilderness, they did not stumble; As the cattle which go down into the valley,
THE SPIRIT OF THE LORD gave them rest. So You led Your people, To make for Yourself a glorious name” (Isaiah 63:10-14, underlinings mine).

In conjunction with the above three mentions of the Holy Spirit, three truths come to the fore:


Israel “rebelled and grieved His Holy Spirit.” As a result they lost power and effectiveness for God, let alone intimacy with Him and special care by Him. God ever cares for His own, even when they disappoint Him. But there exists a “special love and care” which all believers may experience and should cherish. We might call it Special Care Plus..

In setting forth truth about the soon-coming Holy Spirit, Jesus says “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him” - John 14:21 – Do not there words from Jesus indicate the existence of a special care or love granted His obedient followers? We are surely loved before salvation and always as His children, but when saved and obedient we are objects of a further intimate kind of love. Not all believers enjoy this! A dad may well love a child, unendingly so, but when that child behaves obediently and pleases the dad, a special feeling of love surges forth and may well be to the advantage of the little one. And so, as Jesus says, “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father.” The love of God that saves us is necessarily unconditional. Salvation is all of grace. But a kind of daily intimate love is premised upon our response to Jesus’ Words. We have the commandments of the Lord and the one who “keeps them….will be loved by My Father.” I love my child and will always love him. I hug him. But when he obeys me in a specific incident I hug but with an extra special strength. Even so Jesus instructs those who already have saving love that they can warmly enjoy even more. In effect He says, I love you and will always love you but I want to love you moment by moment even more intensely. Therefore, in the present Church Age loved Christians can be on the receiving end of even more love, when obediently pleasing the Heavenly Father. This is why the New Testament tells us not to grieve the Spirit, nor quench Him. “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Ephesians 4:30).

Christians are not only indwelt by the Spirit but are “sealed for the day of redemption.” This ‘sealing’ guarantees that the Spirit never leaves the believer in Christ, BUT He can be deeply hurt. When He is hurt it is like relegating Him to the basement of our souls instead of granting Him full run of the house. Walking in the Spirit means sensitivity to Him in every square inch of our lives. And this guarantees victory in the daily walk of the Christian.

Do catch the promise of such victory in this phrase of Scripture: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh” (Galatians 5:16). This is a most important verse because there is a promise in it. How can we overcoming our natural disposition to sin? Well, note the promise. If we walk in the Spirit we “will not carry out the desire of the flesh.”

I like this story I clipped from a daily devotional: “An elderly man who grew an amazing amount of food in a small garden sad, ‘I have little trouble with weeds because I leave them no room. I fill the ground with healthy vegetables.’ A listener responded, ‘I tried this formula a few years ago when I found the weeds outgrowing my impatiens in a 5x5 area. After pulling out the weeds, I added another box of flowers and watered them well. I had to uproot a few weeds, but the flowers soon took over, leaving no room for unsightly vegetation.’”

The author (H.V.L.) goes on to say, “This formula works not only in horticulture but is also effective in keeping sins of the flesh out of our lives. Paul put it like this: ‘Walk in the Spirit, and you shall not fulfill the lust of the flesh.’ And Peter said that we would neither be ‘barren nor unfruitful’ if we supplement our faith with virture, brotherly kindness, and love (2 Peter 1:5-8). In the Old Testament, Isaiah promised the Israelites that the nation would become like a watered garden if they would fill their lives with good deeds. Isaiah 58:11 says, ‘And the Lord will continually guide you, and satisfy your desire in scorched places, and give strength to your bones; and you will be like a watered garden.’” Are sinful weeds getting you down? If so, pull them out. Confess your sins. Trust God to forgive you.  Become accountable. Then fill your life with good things. It’s the old ‘displace/replace’ theory of life. Pull out the weeds, BUT put in the new seed. You’ll soon find your garden fruitful and productive, with hardly any room for weeds.


Isaiah asked, “Where is He who put HIS HOLY SPIRIT in the midst of them, Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, Who led them through the depths?”

    God never forsakes His true people! His Covenant with Israel of old is irrevocable. In Psalm 89 God said concerning David: “If his sons forsake My law and do not walk in My judgments, If they violate My statutes and do not keep My commandments, then I will punish their transgression with the rod and their iniquity with stripes. But I will not break off My lovingkindness from him, nor deal falsely in My faithfulness. My covenant I will not violate, nor will I alter the utterance of My lips. Once I have sworn by My holiness; I will not lie to David. His descendants shall endure forever and his throne as the sun before Me. It shall be established forever like the moon, and the witness in the sky is faithful. Selah” (Psalms 89:30-37).

His love for the Church is likewise inviolable. He Himself has said, “I will never desert you, nor will I ever forsake you,” so that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?" (Hebrews 13:5-6). 

That being said, when God’s people persist in sinning “it may appear” as if God has abandoned His own. Hence, in the Christians service a void of power becomes obvious and any lasting impact missing. Fruitlessness is experienced. The efforts of Christian leaders and preachers seem empty and routine. A kind of boredom sets in. Everything seems routine. When such is the case Christians must get on their knees, confess sins, cry out to God in repentance and seek a re-manifestation of the Holy Spirit’s fullness and power. The Holy Spirit is ever present but has been grieved and quenched. 
    Once in London a social gathering of high society was in progress. Present was a well-known actor. After some time an elderly and much esteemed minister asked the performer if he would give a recitation. A strange look passed over the great actor’s face. He paused for a moment, and then said, “I can, and I will upon one condition; and that is that after I have recited it, you, my friend, will do the same.” Impressively the actor began the Psalm. His voice and his intonation were perfect. He held his audience spellbound; and as he finished a great burst of applause broke from the guests. Then, as it died away, the aged minister arose and began to recite. His voice was not remarkable; his intonation was not faultless, but when he finished, no sound of applause broke the silence, but there was not a dry eye in the room, and many heads and hearts were bowed in reverential awe. The great actor rose to his feet again. His voice shook with uncontrollable emotion as he laid his hand upon the shoulder of the aged minister and said to the audience, “I have reached your eyes and ears, my friends, but this man has reached your hearts. The difference is just this: I know the 23rd Psalm but he knows the Shepherd.”

Today’s Church is truly Laodicean in its all too frequent action-packed but power-lacking, struggling and anemic mode of existence (Revelation 3:14ff). Christian leaders seem ever to plan yet another “how to” seminar trying somehow to gain more effectiveness and/or numbers. To the Laodicean Church and to so many in today’s Church, surely Jesus says, “I know your deeds, that you are neither cold nor hot; I would you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit (vomit) you out of My mouth.” The Church had “deeds” but apparently functioned in a hum-drum, compromising and business-as-usual fashion. In our day it seems this same malady prevails in too many circles. Does it not behoove us to fall on our knees, confess our sins and this rather common and mere methodological  approach to His work, begging for forgiveness and a reinstatement of the fullness of the Holy Spirit and power? When self-oriented living and ministry are replaced by Spirit controlled living and service for God, we just may know again the deep effect of the godly old minister who movingly impacted his listeners.


    Of Jesus it is recorded, “HE will not quarrel, nor cry out;
    Nor will anyone hear His voice in the streets” (Matthew 12:19). Although always hard at work, He never appeared flustered. Likewise, in referencing Israel’s days of triumph when the people walked obediently with God, the Prophet describes it like this: “Like the horse in the wilderness, they did not stumble; as the cattle which go down into the valley, THE SPIRIT OF THE LORD gave them rest.” There exists a very special patience, calmness and rest to those who stay close to God. Listen to the wise man of Proverbs: “He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding” (Proverbs 17:27). A “cool spirit” pertains to calmness.

Be this as it may, at the same tune it nevertheless is true that sincere Christian living always entails a tension between the flesh (the old sin nature) and the spirit (the new life within every Spirit indwelt believer). The saintly Apostle Paul encountered this. At one point he shares that he found “a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members” (Romans 7:21-23). The stress of this struggle can be extremely volatile and persistent. It’s the new tangling with the old. But God purposes to give us victory, a victory attained ONLY when the Christian walks in the Spirit. This presupposes a moment by moment exacting obedience to the words and ways of the Holy Scriptures. The righteous Lord loves righteousness and loves to reward such living. (Read Proverbs 11-12). When the Christian lives righteously (the sum total of all our acts of righteousness is holiness), then, and only then, the Holy Spirit is unleashed (un-grieved and un-quenched) to fill us, control us and produce the Christ-life within and through us. God does not look for perfection, but He does prize obedience. We then gloriously experience what Jesus taught us when He said, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30). When we accept Jesus as Savior and Lord, He immediately gives us rest with God (the sin question is settled and we are fully justified in Christ), and then, day by day when we permit His Lordship in our lives, we wonderfully experience the peace of God, which, as set forth in Philippians 4, “passes all understanding.” It’s all part of the riches of grace every Christian has in Christ Jesus. It available. It’s right at hand or within. But, we must by faith avail ourselves of it. This is what is entailed when we work out our salvation with fear and trembling. As Paul instructs, “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12-13).

Only the Holy Spirit is powerful enough to ward off the sinful impulses within and the evil onslaughts that come from without.

F.B. Myer used a striking analogy to illustrate how it is possible to be victorious. He wrote, “When I was a boy, I’d go to the Polytechnic in London where my favorite diversion was a diving bell.  It had seats around the rim, and at a given time it was filled with people and lowered into a tank. We used to go down deeper and deeper into the water, but not a drop ever came into that diving bell, though it had no bottom and the water was quite within reach. You see, the bell was so full of air that though the water ‘lusted against’ the air and the air ‘lusted against’ the water, because air was being pumped in all the time from the top, the water could not do what it otherwise would. Likewise, if you are full of the Holy Spirit, the flesh-life is underneath you, and though it would surge up, it is kept out.”

And lso when the believer in Jesus is full of the Holy Bible, full of prayer, full of the fellowship of the saints, full of faith and, because of obedience, full of the Holy Spirit, the life of God controls us and the old flesh nature is kept subdued. Then we realize the teaching and promise of Galatians 5:16 - “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.” This is truly knowing God and the power of the resurrection.

With this in mind, someone may well say, “but this taxes the Christian and places an enormous amount of responsibility on his shoulders. And further, it seems opposed to the principle of grace. Really? Then, in closing, consider this: Paul, ever extolling salvation by grace alone, nevertheless admonishes believers with these words….For the grace of God has appeared,  bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Titus 2:11-12). The grace that appears, saves, but also instructs Christians how to live.

-       Dick D. Christen

May 06, 2017


Ecc 8:16 — Ecc 8:17 (interpretive parentheses, mine) The wise man Solomon says.... 

"When I determined to LOAD UP ON Wisdom (Google everything I think about) and examine everything taking place on earth (watching TV news morning, noon, and night) , I realized that if you keep your eyes open day and night without even blinking (intense worldly concerns even in place of my Bible, needed rest and family), you'll still never figure out the meaning of what God is doing on this earth (God wisely keeps much from the purview of mere creatures. We couldn't handle it). Search as hard as you like, you're not going to make sense of it (Our little minds can't really grasp stuff that's too deep. So, don't strain the brain when you don't have to. It's an exercise in futility. Anyone for another attempt at reconciling God's sovereignty and human responsibility?) . No matter how smart you are, you won't get to the bottom of it.


Proverbs 3:5
"Trust God from the bottom of your heart;
don't try to figure out everything on your own." MSG.

- dick d christen

April 15, 2017


                          WHEN THE LIVING JESUS APPEARS
John’s Gospel 20:11-21:14


         But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb……Jesus *said to her, “Mary!” She turned and *said to Him in Hebrew, “Rabboni!” (which means, Teacher)……Jesus *said to her, “Stop clinging to Me, for I have not yet ascended to the Father…”


         So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and *said to them, “ Peace be with you.” And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord.


         But Thomas, one of the twelve, called  Didymus, was not with them when Jesus came. So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” …. After eight days His disciples were again inside, and Thomas with them. Jesus *came, the doors having been shut, and stood in their midst and said, “Peace be with you.” Then He *said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” Thomas answered and said to Him, “My Lord and my God!”


         Simon Peter *said to them, “I am going fishing.” They *said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.
But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus *said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.
So when they got out on the land, they *saw a charcoal fire already laid and fish placed on it, and bread. Jesus *said to them, “Bring some of the fish which you have now caught.” Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

-Dick D. Christen

March 20, 2017



King Nebuchadnezzar was King of Babylon when God's people, because of their persistent sin, were horrendously taken into captivity. Jerusalem was destroyed and many, many taken from their homeland. Daniel was one of them. Nebuchadnezzar was most proud and God decided to uniquely humble him. Immediately, after a boastful spat of self-extolling, we read this in Scripture:

"While the word was in the king’s mouth, a voice came from heaven, saying, ‘King Nebuchadnezzar, to you it is declared: sovereignty has been removed from you, and you will be driven away from mankind, and your dwelling place will be with the beasts of the field. YOU WILL BE GIVEN GRASS to eat like cattle, and seven periods of time will pass over you until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.’ Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and his nails like birds’ claws." 

Then, after such an ordeal, Nebuchadnezzar gives his testimony:

“But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever; 
  'For His dominion is an everlasting dominion,
  And His kingdom endures from generation to generation. 
  “All the inhabitants of the earth are accounted as nothing,
  But He does according to His will in the host of heaven
  And among the inhabitants of earth;
  And no one can ward off His hand
  Or say to Him, ‘What have You done?’"

When God truly moves into a life He effects radical change. He specializes in that! He makes saints out of sinners. He humbles the proud. He puts repentance in an unbelieving heart. God dynamically does such! He most certainly did it to a boastful and arrogant Babylonian king. 

Perhaps after his humbling episode Nebuchadnezzar had a saying, like,"There go I except for the GRASS of God." He needed this experience to humble him and bring him to the place of fully realizing his need for God and God's GRACE. Some believe that he was saved. At the very least, he sure came to an acknowledgment of Who the true God is. 

Every believer in Jesus Christ says, often, "Apart from grace my heart would be estranged, wayward, rebellious, faithless and lost/But, oh, my God in grace has has arranged to rescue my soul at infinite cost."

- Dick D. Christen

March 16, 2017


PREACHERS OF JESUS CHRIST are not parrots. As close as they should stay to Holy Scripture, God has gifted them to put eternal truths in words of their own,  explaining the sacred truths and coining them in such a way as to be understandable to the listeners. This is not putting their words above Scripture but rather is the exercising of the gift of preaching/teaching imparted by God so as to make clear “the sense” of any given passage. In Ezra’s day it is said that, upon gathering the people and reading the Scriptures, “THEY (the teachers) GAVE THE SENSE, AND HELPED THEM TO UNDERSTAND THE READING” (Nehemiah 8:8). This gift when recognized and valued for what it is, requires teachers of the Word to so trust God that, after diligent study and prayer, they are not overly dependent upon notes and should rethink any inclination to merely read the message at time of delivery. Such dependency stilts not only the style of delivery but inhibits the soul and mind from being a ready tool of the Holy Spirit. The Spirit wants to be in full control of the messenger's mind controlling the formation of the thoughts and words to be uttered at the moment of preaching. This, of course, is different from the Divine process used in the authorship of the Scriptures themselves, but is akin to the anointing in 1 John 2:27, possessed by all believers, only especially tailored to the preaching experience.  A preacher who reads his sermons, even though a good reader and animated, over time becomes very predictable and singsong. (This latter word is defined as “monotonous rhythmical cadence, tone, or sound.) I'm not saying a reading preacher can't be used of God or controlled by the Holy Spirit to some extent (history, often positively so, informs us of this possibility), but I am saying that being glued to a manuscript can't help but serve as an inhibition to some degree of God's perfect ideal.

I once heard a preacher renown for Scripture memory. He had a fantastic gift to recite Scripture, verse after verse. It was most impressive except that, when he was finished, and, upon after-message reflection, I concluded that it was void of imparting “the sense of Scripture.” And, even though it was an amazing display of a gifted mind, my soul was craving the contemplation and practical significance of all those verses set forth. It was a stand-up display of a most gifted mind and the good content thereof, but it was not preaching. Preaching is the God-given ability to understand the truths of the Bible and to set them forth in an imaginative and life challenging way. All acceptable preaching is teaching but not all teaching is preaching. Teaching aims principally for the mind to inform it of truth. Preaching aims for the mind, of course, but also presses truth further to the stirring of the soul (the emotions) and the inciting of the soul to put what is learned into practice.

Historian George Marsden in a Wall Street Journal (March 23, 2016) extols the abilities of C.S. Lewis in writing. What he said about Lewis is applicable to preachers. Marsden said, “MERE CHRISTIANITY contains arguments enlivened with images, metaphors and analogies that capture the imagination. The Lewis of MERE CHRISTIANITY is the same as the Lewis of THE CHRONICLES OF NARNIA. Imagination, he believed, was ‘the organ of meaning,’ even if reason was ‘the organ of truth.’

Marsden goes on to say, “Lewis’s first ambition had been to be a poet. It shows in his prose, where meaning is often conveyed through vivid analogies. Lewis writes that when God enters your life, he begins ‘to turn the tin soldier into a live man. The part of you that does not like it is the part that is still tin.’ He explains that becoming Christian isn’t an improvement but a transformation, like a horse becoming a Pegasus.”

Somehow, I think what Lewis masters in his writing preachers should apply to their preachments. True preaching emanates from the diligent study of the Bible (utilizing all the sound principles of hermeneutics), with truths processed by the mind under the illuminations of the Holy Spirit and messages prepared prayerfully but with deep thought processes that specialize in proper presentational order for the delivery thereof, and the inclusion of appropriate illustrations from the Bible and explanations that search for imaginative ways of setting forth the precious truths of any given passage of Holy Scripture.

Jesus did this when instead of merely saying if you believe in Me you are changed within, declared the truth in this manner, “If anyone thirsts, let him come to Me and drink.” And if that wasn’t imaginative enough, He proceeds to say, “He who believes in Me, as the Scripture has said, ‘out of his heart will flow rivers of living water’” (John 7:37,38). Think how relevant, colorful and stirring that was! Who wouldn’t want to lift the cup and drink?

Dick D. Christen

March 13, 2017


Humorously, someone once remarked, "Egotism is obesity of the head." It is true that most of us have too big an appetite for 'appreciation.' In subtle ways (and in ways not so subtle) we fish for complimentary attention.

Christians, and especially Christian leaders, should deeply accept the fact that there is no spirit in man more opposed to the Spirit of God than the spirit of pride. The Holy Spirit is here to direct attention to Jesus Christ, not to the person entrusted with announcing Jesus' wonders.

Since 2001 C.S. LEWIS' renown book MERE CHRISTIANITY has sold 3.5 million copies in English alone. Historian George Marsden believes that one of the great strengths of Lewis' masterpiece was "his ability to stand aside and point toward his subject - rather than himself." He quotes Lewis as once saying "that a poet should not be saying "look at me," but rather "look at that." And so, in commenting on Lewis' skills as an author, Marsden goes on to remark that "Lewis acts like a guide on the journey from unbelief to faith. He points people to see, as he has, the time-tested beauty of God's love in Jesus Christ. Not everyone will see the beauty or be persuaded. But those who get a true glimpse will be drawn in by its power."

The Apostle Paul, great servant that he was, humbly said, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me." LOOK AT HIM, EXALT HIM, POINT TO HIM, LOVE HIM, COME TO HIM! God is not out to hurt our pride, He's out to kill it!

Dick Christen

March 09, 2017


With God-given grace and faith, I do accept the 'on the cross' redemptive work of Christ which He bore for me. That happened long ago and I didn't feel the pain. And so I'm saved. "Saved by the blood of the crucified One..." What challenges me now is to daily take up my cross, die to self, sin and the world and live for Jesus and others. This is the cross He gives to me. My old self does not want to do this. I DO NOT want to suffer the inevitable pain entailed. Few do. But, as His disciples WE MUST because it is intrinsic to being His!

Luke 9:23
"And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me."

Dick D. Christen

March 07, 2017



1 JOHN (various passages)

A birthmark is any minor disfigurement (a nevus) or blemish on a person’s skin at birth. Jokingly we may say it is proof that a person was born. Not funny is the fact that many, in fact multitudes, think they are born again or true Christians, when, in fact they are not. It is important, therefore, to put ourselves to the test (s) to make sure we are indeed “in Christ Jesus.” The Apostle Paul challenges us accordingly,

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (2 Corinthians 13:5)


“And hereby we do know that we know Him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.”

“If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.” (1 John 2:29)
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.” (1 John 3:7)

3.   THE TEST OF DETESTING SIN (1 John 3:9; 5:18)
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” (1 John 3:9)
          The AMP translation clarifies: “No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.” (1 John 3:9)
“We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” (1 John 5:18)
          The AMP translation clarifies: 18 “We know [absolutely] that anyone born of God does not [deliberately and knowingly] practice committing sin, but the One Who was begotten of God carefully watches over and protects him [Christ’s divine presence within him preserves him against the evil], and the wicked one does not lay hold (get a grip) on him or touch [him].” (1 John 5:18)

4.   THE TEST OF DESIRING GOD’S PEOPLE (1 John 3:10-11, 14, 19; 5:1)
10 “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message that ye heard from the beginning, that we should love one another.” (1 John 3:10-11)

1 “Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.”

4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” (1 John 5:4-5)

      KJV:   "We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” (1 John 5:16-18)
        ESV:  "We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.' (1 John 5:18)

         Christians don't sin in the sense they relish it. They do "not keep sinning" with a 'don't care attitude.'  They are under the conviction of the Holy Spirit, they do not enjoy sinning, they are bothered, they seek deliverance, etc.  They possess a new found sense of holiness and 'keep themselves' holy before God, or, as Jude challenges, "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life" (Jude 1:21). This very conviction and uncomfortableness with sin, all of which true believers most certainly feel within, interestingly assures us that we belong to Him!
A.T. ROBERTSON: “1Jn 5:18 We know (οιδαμεν). As in 3:2,14;5:15,19-20. He has "ye know" in 2:20;3:5,15. Sinneth not (ουχ αμαρτανει). Lineal present active indicative, "does not keep on sinning," as he has already shown in 3:4-10. He that was begotten of God (ο γεννηθειϛ εκ του θεου). First aorist passive articular participle referring to Christ, if the reading of A B is correct (τηρει αυτον, not τηρει εαυτον). It is Christ who keeps the one begotten of God (γεγεννημενοϛ εκ του θεου as in 3:9 and so different from ο γεννηθειϛ here). It is a difficult phrase, but this is probably the idea. Jesus (Jn 18:37) uses γεγεννημαι of himself and uses also τηρεω of keeping the disciples (Jn 17:12,15;Rev 3:10).”

Dick D. Christen

January 12, 2017


Some appeal for prayer like if we get enough people we can gang up on God and tell Him He has to do whatever we tell Him. But, prayer is not imposing our wills on God but rather yielding to His will for us. Jesus taught us,"Thy will be done..." The Father willed hardship, suffering and death for His Son. Jesus learned obedience (in the practical sense) through suffering, so God's Word declares (Hebrew. 5:6). Even so, God works in our lives. He is more interested in our holiness than our happiness, in our faith than in our fun. He tries our hearts to teach us true faith. Nevertheless, along with the testings, joy bells keep ringing. "Rejoice evermore." And, a person of deep faith will do so even when the death chimes begin to sound. We must pray for His designs to be accomplished for His glory and our good. It's not so much, "Lord, make this person trouble free" as it is "Lord, help this person (comfort him, help him, heal him if You will because surely you can) but let Him see your holy purposes through it all."

-       Dick Christen

January 06, 2017


When the wrath of God was poured out on Jesus at Calvary, after hours of suffering He cried out, “IT IS FINISHED!” He then bowed His head and gave up His spirit (John 19:30).

          "Bearing shame and scoffing rude, In my place condemned He stood - 
               Sealed my pardon with His blood: Hallelujah, what a Savior."
          "Guilty, vile and helpless we, Spotless Lamb of God was He;
               Full atonement! Can it be?: Hallelujah, what a Savior."

But then, note this: At the end of the coming Great Tribulation period on earth, God pours out the final bowl of His wrath upon this sin cursed earth, we read this..."Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, 'IT IS DONE' (Revelation 16:17)."

We must either accept Jesus' finished work of atonement for us which He procured at Calvary, and be saved now, OR, if on earth during the tribulation of God's judgment upon sinners, suffer His awful wrath in the judgment of this old world at that hour of terrible judgment. And if not then, in hell forever.

"Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him" (Romans 5:9). "Believe on the Lord Jesus Christ and you shall be saved."

Every sinner has a choice to make.

- Dick Christen



GET ALONE WITH GOD, your dear Heavenly Father. Jesus instructed us to "go into your room and shut the door" and pray. This would apply to meditation too. Get away! Go to your bedroom, a closet, downstairs, upstairs, a room at church, wherever you and your God can commune together. In these days of multiple distractions (*see Tozer below) it is imperative we make or find such a place. Revive the discipline. This may not eliminate all your pills, but very possibly some of them. "Seek the LORD and his strength; seek his presence continually!" Psalms 105:4.

In His presence ponder this Bible phrase.... 

“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! The LORD of hosts is with us; the God of Jacob is our fortress." (Selah - pause, think about this - Psalms 46:10-11).

Now,  open your Bible to Proverbs 3:5-8; 25,26.....

          PONDER these words
          PRAY over these words
          PRACTICE these words

Do the same with Psalm 91:1-4; Matthew 6:25-34; Philippians 4:4-9

PONDER...PRAY...PRACTICE...(take time to be holy...or to behold HIM)

THEN, say or hum these words....

          Safe in the arms of Jesus,
Safe on His gentle breast,
There by His love o’ershaded,
Sweetly my soul shall rest.
Hark! ’tis the voice of angels
Borne in a song to me,
Over the fields of glory,
Over the jasper sea. 

Safe in the arms of Jesus,
Safe on His gentle breast,
There by His love o’ershaded,
Sweetly my soul shall rest. 

REPEAT THIS PROCESS OFTEN, your well being is at stake as well as your testimony before family and friends.

Dick D. Christen

* Tozer ....But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. --Matthew 6:6

Among the enemies to devotion none is so harmful as distractions. Whatever excites the curiosity, scatters the thoughts, disquiets the heart, absorbs the interests or shifts our life focus from the kingdom of God within us to the world around us--that is a distraction; and the world is full of them. Our science-based civilization has given us many benefits but it has multiplied our distractions and so taken away far more than it has given....

The remedy for distractions is the same now as it was in earlier and simpler times, viz., prayer, meditation and the cultivation of the inner life. The psalmist said "Be still, and know," and Christ told us to enter into our closet, shut the door and pray unto the Father. It still works....

Distractions must be conquered or they will conquer us. So let us cultivate simplicity; let us want fewer things; let us walk in the Spirit; let us fill our minds with the Word of God and our hearts with praise. In that way we can live in peace even in such a distraught world as this. "Peace I leave with you, my peace I give unto you." The Set of the Sail, 129-132.

"Lord, it's certainly harder and harder to shut out the distractions of an increasingly science-based civilization. Help me to cultivate simplicity, to be satisfied with fewer things, and to find the inner peace that You can give in a life of prayer and meditation. Amen." 

A. W. Tozer Sermon: Overcome Distractions